John 9:25 is the immediate example: the blind man now sees, fulfilling the first part of Jesus' statement in John 9:39.

John 9:36-38 shows the healed man's response of worship — the 'seeing' leads to faith, fulfilling Jesus' purpose.

John 9:7 is the healing that leads to the saying — the blind man receives physical sight, which Jesus then interprets spiritually.

John 3:19 defines judgment as light coming but people loving darkness — the same reversal where the blind see and the seeing become blind.

In John 3:17, Jesus came not to condemn but to save — this judgment is the flip side: salvation brings implicit judgment on unbelief.

In John 5:22-27, the Son has authority to judge — here He exercises that authority by giving sight and blinding.

John 8:12 declares Jesus as light giving life — the same light that brings sight to the blind and exposes darkness, underlying John 9:39.

In John 8:15, Jesus says He judges no one by human standards — His judgment here is spiritual, separating sight from blindness.

John 12:46 echoes Jesus' purpose: as light so believers don't remain in darkness — parallel to giving sight to the blind in John 9:39.

John 12:40 reveals God blinds some to prevent their turning — directly illustrating the 'those who see become blind' part of Jesus' mission.

Matthew 13:13-15 quotes Isaiah about seeing but not perceiving — the same judgment motif Jesus applies in John 9:39.

Luke 4:18 proclaims 'recovery of sight to the blind' — the same mission Jesus fulfills in John 9:39 by giving sight to the blind.

In Luke 2:34, Simeon prophesies Jesus causes 'fall and rising of many' — parallel to bringing sight to some and blindness to others.

Matthew 11:5 lists 'blind receive sight' as a sign of the Messiah — physically fulfilled in John 9, echoing Jesus' mission to give sight.

Isaiah 44:18 says idolaters' eyes are shut so they cannot see — the same divine blinding that Jesus says comes as judgment.

Acts 26:18 echoes Jesus' purpose: opening eyes to turn from darkness to light, directly fulfilling the 'that those who do not see may see' aspect.

Isaiah 42:18-20 describes Israel as blind servants who see but do not observe — directly echoed in Jesus' statement about those who see becoming blind.

Romans 11:7-10 describes Israel's eyes darkened as a result of unbelief — the same hardening judgment Jesus speaks of.

In 2 Corinthians 2:16, Paul describes the gospel as life to some and death to others — parallel to Jesus bringing sight to some and blindness to others.

Isaiah 6:9 describes people seeing but not perceiving — the very blindness Jesus speaks of for those who think they see.

Isaiah 29:14 foretells God confounding the wise—the same reversal Jesus declares: those who see become blind.

Acts 13:11 shows Paul blinding Elymas as judgment — an act fulfilling Jesus' statement that the seeing become blind.

Matthew 23:16 calls the Pharisees 'blind guides' — illustrating the 'seeing become blind' that Jesus' judgment brings.

In Matthew 11:25, Jesus thanks the Father for hiding truth from the wise and revealing to children — the same reversal of sight/blindness.

Ezekiel 12:2 describes a rebellious house with eyes but not seeing—directly parallel to Jesus making the seeing blind.

Isaiah 42:7 promises the Servant will open blind eyes—Jesus directly fulfills this by making the blind see.

Isaiah 35:5 prophesies opening blind eyes, which Jesus fulfills by giving sight to the spiritually blind.

Luke 7:21 shows Jesus physically healing the blind, a concrete example of the 'that those who do not see may see' part of His mission.

Luke 11:35 warns that the light within you might be darkness — a caution that aligns with those who think they see but become blind.

Luke 1:79 speaks of giving light to those in darkness — parallel to Jesus giving sight to the spiritually blind in John 9:39.

Mark 10:52 shows Jesus healing Bartimaeus — a physical example of the 'blind see' aspect of Jesus' mission.

In 2 Corinthians 3:14, a veil over Israel's heart when reading the old covenant parallels the blindness of those who think they see, unable to recognize Christ.

2 Corinthians 4:4-6 contrasts Satan blinding minds with God shining light — directly relating to the spiritual blindness and sight Jesus speaks of.

1 John 2:11 says hatred blinds the eyes — showing that spiritual blindness results from sin, similar to Jesus' judgment.

Luke 18:43 records another blind man healed — like the man in John 9, receiving sight as a sign of Jesus' purpose.

1 Peter 2:9 describes being called out of darkness into wonderful light, mirroring the spiritual sight Jesus gives in John 9:39.

In 1 Timothy 1:13, Paul's ignorance before conversion shows that those who do not see can receive mercy, contrasting with the willful blindness of the Pharisees.

In 1 Corinthians 2:8, the rulers' ignorance of God's wisdom echoes those who think they see but become blind — both reject Christ due to spiritual blindness.

Isaiah 42:19 calls Israel a blind servant, mirroring Jesus’ declaration that the self-seeing become blind.

Matthew 6:23 warns that a bad eye fills the body with darkness — this parallels Jesus' theme of spiritual blindness as judgment.