In Luke 13:13, Jesus laid hands on a bent woman and she was straightened — another direct instance of healing by hand-laying.

Matthew 4:24 describes a similar scene: Jesus’ fame spreads, people bring all sick and demon-possessed, and he heals them.

Matthew 8:16 recounts the same evening event: many demon-possessed brought, Jesus casts out spirits and heals all sick.

Matthew 8:17 cites Isaiah 53:4, interpreting the healings as fulfillment of prophecy — Jesus bears our infirmities.

Mark 1:32-34 parallels this account: that evening they brought all sick and demon-possessed, and Jesus healed many.

In Mark 6:5, Jesus laid hands on a few sick people and healed them — the same action described here in a different locale.

In Mark 5:23, Jairus begged Jesus to lay hands on his daughter for healing — a specific request that matches the action Jesus performed here.

In Acts 28:8, Paul laid hands on Publius' father and healed him — the apostolic continuation of the same healing practice.

Matthew 4:23 provides a general summary of Jesus healing every disease, which this specific event exemplifies.

Matthew 11:5 lists Jesus’ healing works (blind, lame, lepers, deaf) as proof of his identity, echoing the range of healings here.

In Mark 3:10, crowds pressed to touch Jesus for healing — a parallel scene of many seeking physical contact, though not specifically laying on hands.