Matthew 4:24 describes crowds bringing all the sick to Jesus for healing — the identical pattern of gathering and healing seen here.

Matthew 11:5 lists the blind seeing and lame walking — exactly the healings happening here, confirming Jesus' messianic identity.

Matthew 14:35 shows the same response — people recognizing Jesus and bringing all the sick to him for healing, a recurring pattern.

Matthew 19:2 summarizes large crowds following and Jesus healing them, directly paralleling this scene.

Matthew 4:23 summarizes Jesus healing every disease — the same comprehensive healing ministry seen here as crowds bring the sick.

Matthew 9:33 recounts healing a specific mute man, echoing the mute among the crowd healed here.

Matthew 12:23 records the crowd's wonder after Jesus heals a blind and mute man, similar to the varied healings here.

Matthew 14:36 records that touching Jesus' garment healed all — here healing comes by placing the sick at his feet, showing different means of his power.

Isaiah 35:5 prophesies the blind seeing and deaf hearing — Jesus' healings here fulfill that messianic promise.

In Acts 5:16, crowds gather bringing sick and tormented, and all are healed—a direct parallel to this scene of universal healing.

In Luke 7:22, Jesus lists blind seeing, lame walking, deaf hearing—these same healings are evidence of his messianic identity.

In Luke 7:21, Jesus cures many of diseases, sicknesses, evil spirits, and blindness—a summary that echoes the variety of healings here.

In Luke 6:17-19, a large crowd seeks healing and power flows from Jesus to heal all—a parallel account of mass healing.

In Mark 6:54-56, people bring sick on mats and are healed by touching Jesus' garment—another scene of multitudes healed.

In Mark 1:32-34, Jesus heals many sick and demon-possessed at evening—a parallel mass healing event showing the same miraculous power.

In Isaiah 35:6, the lame leaping and mute singing is prophesied—Jesus' healing of these specific ailments fulfills that messianic promise.

Luke 5:15 also describes crowds coming to be healed, reinforcing the pattern of Jesus' healing ministry.

John 5:3 lists blind, lame, paralyzed at Bethesda, a similar catalog of sick people awaiting healing.

In Acts 2:22, Peter declares Jesus accredited by miracles and signs—the healings here are part of that divine accreditation.

Psalm 103:3 declares God heals all diseases — Jesus' healing of every illness here demonstrates that divine attribute in action.

Acts 8:7 records healings of the paralyzed and lame through Philip's ministry — extending Jesus' healing pattern to the early church.

John 6:2 similarly describes crowds following Jesus because of healing signs — echoing the same pattern of compassion drawing multitudes.

In Acts 5:15, people bring sick so Peter's shadow heals them—a similar pattern of mass healing through an apostle.

Acts 19:12 shows healing through objects touching Paul, paralleling the multitudes healed through contact with Jesus here.