Isaiah 11:2-5 also describes the Spirit of the LORD resting on the Messiah, anointing him with wisdom and justice.

Isaiah 57:15 describes God dwelling with the contrite and lowly, clarifying the kind of brokenhearted God anoints to revive.

Isaiah 49:25 promises that captives of the mighty will be rescued, directly reinforcing the liberation announced in Isaiah 61:1.

Isaiah 49:9 commands prisoners to come out of darkness, directly matching the proclamation of liberty in Isaiah 61:1.

Isaiah 42:7 speaks of opening blind eyes and freeing prisoners from darkness — a clear parallel to the liberation in Isaiah 61:1.

Isaiah 42:1 similarly speaks of God putting His Spirit on His servant to bring justice, prefiguring the same anointing.

Isaiah 66:2 says God looks to the humble and contrite in spirit, reinforcing the character of those ministered to in Isaiah 61:1.

Isaiah 52:7 celebrates the herald of good news, identical to the mission described here.

Isaiah 52:2 calls captives to loose their bonds, directly echoing the liberty proclaimed here.

Isaiah 51:3 promises comfort and restoration for Zion, aligning with the healing and liberty proclaimed here.

Isaiah 48:16 also declares being sent by the Lord with His Spirit, paralleling the anointing here.

Isaiah 11:4 describes the Messiah judging the poor with righteousness — complementing the good news to the poor here.

Isaiah 29:19 promises joy to the meek and poor — the outcome of the good news the anointed one brings.

Isaiah 41:17 shows God answering the poor and needy, paralleling the good news to the poor here.

Isaiah 42:3 describes the servant's gentleness with the bruised, matching the binding up of brokenhearted here.

Isaiah 40:1 opens the 'comfort' section, echoing the good news and consolation proclaimed here.

John 8:32-34 shifts liberation from physical captives to spiritual bondage, contrasting earthly freedom with freedom from sin through truth.

Luke 4:18 directly quotes Isaiah 61:1 as Jesus reads it in the synagogue, claiming its fulfillment in himself.

Acts 10:38 says God anointed Jesus with the Holy Spirit, explicitly fulfilling the Spirit-anointed mission here.

John 1:33 further identifies Jesus as the one on whom the Spirit remains, the one who baptizes with the Holy Spirit.

John 1:32 records John the Baptist seeing the Spirit descend on Jesus, confirming the anointing of Isaiah 61:1.

Luke 7:22 records Jesus' same reply to John—his works fulfill the prophecy of good news to the poor and healing.

Acts 4:27 calls Jesus God's anointed servant, directly applying the anointing from this verse to Christ.

Luke 4:19 continues the same quotation from Isaiah 61:1, completing the proclamation of the year of the Lord's favor.

Jeremiah 34:8 recounts a proclamation of liberty to slaves, using the same Hebrew word ‘deror’ as in Isaiah 61:1. Direct lexical link.

Zechariah 9:11 promises to set prisoners free from the waterless pit, echoing the liberation theme of Isaiah 61:1.

Matthew 3:16 shows the Spirit descending on Jesus at baptism, fulfilling the anointing prophesied in Isaiah 61:1.

Matthew 5:3-5 pronounces blessings on the poor in spirit, mourners, and meek—the same humble recipients anointed to receive good news.

In Matthew 11:5, Jesus lists healings and good news to the poor as direct fulfillment of this anointed mission.

In Acts 26:18, Paul's commission to open eyes and turn from darkness directly echoes the liberty and release proclaimed in Isaiah 61:1.

Psalm 147:3 says God heals the brokenhearted and binds up their wounds—nearly identical language to the binding up in Isaiah 61:1.

2 Timothy 2:26 describes escaping the devil's snare, directly mirroring the proclamation of liberty to captives in Isaiah 61:1.

Psalm 34:18 affirms the Lord is near the brokenhearted and saves the crushed in spirit, directly matching the binding up of the brokenhearted.

Psalm 45:7 speaks of the king anointed with gladness for loving righteousness, paralleling the Messiah's anointing here.

Psalm 51:17 values a broken and contrite heart, echoing the kind of recipients the anointed one is sent to bind up.

Psalm 146:7 declares that the LORD sets prisoners free and feeds the hungry — the very works the anointed one is sent to do.

In Leviticus 25:10, the Jubilee proclamation of liberty is the direct source for the 'liberty to the captives' here.

Acts 13:32 declares 'glad tidings' using the same Greek root as 'preach good tidings' here, linking the gospel proclamation.

Luke 8:1 shows Jesus actively bringing good news to cities, directly fulfilling the anointed mission proclaimed in Isaiah 61:1.

Galatians 5:1 calls believers to stand in the liberty Christ secured, fulfilling the proclamation of liberty here.

Luke 4:43 declares Jesus' purpose to preach the good news, directly aligning with the anointed mission in Isaiah 61:1.

2 Corinthians 3:17 declares 'where the Spirit of the Lord is, there is liberty', directly echoing both the Spirit and liberty themes here.

Ezekiel 34:16 depicts God binding up the injured, directly paralleling the binding up of brokenhearted here.

Luke 4:17 records Jesus reading Isaiah 61:1 in the synagogue, directly quoting the verse and claiming its fulfillment.

Luke 2:10 announces good news of Jesus' birth, directly echoing the 'good news' mission proclaimed in Isaiah 61:1.

Mark 1:14 shows Jesus beginning to proclaim the gospel, fulfilling the anointed messenger's mission in Isaiah 61:1.

Matthew 12:18 quotes Isaiah 42:1 about the Spirit upon the servant — a parallel anointing and proclamation theme to Isaiah 61:1.

2 Corinthians 1:21 says God 'anointed us' in Christ, directly echoing the anointing of the Messiah proclaimed here.

In Psalm 107:14, God bursts bonds of captivity — the liberation imagery echoed in the anointed one's proclamation of liberty.

Hosea 6:1 uses 'he will bind us up' referring to God healing after judgment, paralleling the binding up of the brokenhearted in Isaiah 61:1.

Matthew 12:20 describes the servant's gentle care for the bruised — mirroring binding up the brokenhearted in Isaiah 61:1.

Matthew 5:5 blesses the meek (LXX anawim) — the same group the anointed brings good news to in Isaiah 61:1.

John 3:34 says God gives the Spirit without measure to the sent one, aligning with the Spirit's anointing in Isaiah 61:1.

Exodus 28:41 records the anointing of priests for service, prefiguring the Spirit's anointing on the Messiah in Isaiah 61:1.

Exodus 29:7 shows the physical anointing of Aaron with oil, which typologically points to the Spirit's anointing described in Isaiah 61:1.

Romans 7:23-25 cries for deliverance from the body of death, resonating with the rescue and liberation proclaimed in Isaiah 61:1.

Romans 10:15 quotes Isaiah 52:7 about preaching good news, a related but distinct prophecy that shares the glad tidings theme.

Romans 6:16-22 develops the theme of being freed from sin's slavery, paralleling the liberty to captives that Isaiah 61:1 announces.

Hebrews 1:9 quotes Psalm 45:7 about the Son's anointing, echoing the Messianic anointing theme from this verse.

John 4:34 reveals Jesus' driving purpose to do the Father's will and accomplish His work, echoing the 'sent' commission of Isaiah 61:1.

Luke 9:11 depicts Jesus welcoming crowds, teaching about the kingdom, and healing — embodying the compassionate ministry of binding up brokenhearted.

Mark 6:34 shows Jesus' compassion on the shepherdless crowd, reflecting the anointed one's care for the brokenhearted in Isaiah 61:1.

Zephaniah 3:12 promises a humble remnant seeking refuge — echoing the poor/humble whom the anointed one comforts.

Zephaniah 2:3 calls the humble to seek the Lord — the same group (anawim) to whom the anointed brings good news in Isaiah 61:1.

Psalm 149:4 declares the Lord adorns the humble with salvation, echoing the good news to the poor in Isaiah 61:1.

Psalm 25:9 says God leads the humble in what is right, paralleling the theme of God's favor to the humble here.

In 2 Samuel 22:28, David praises God for saving the humble—echoing the concern for the poor in this verse.

In Deuteronomy 15:1, the sabbatical release of debts parallels the theme of liberation proclaimed here.

Exodus 29:21 involves anointing with oil and blood for consecration, a ritual that foreshadows the anointing by the Spirit in Isaiah 61:1.

Psalm 69:32 says the humble will be glad when they see God's deliverance, echoing the good news for the humble here.