In Matthew 4:23, an almost identical summary of Jesus' teaching, preaching, and healing appears — a structural parallel.

In Matthew 11:5, Jesus lists healings and preaching to the poor as messianic signs — embodying this summary of his work.

Matthew 24:14 extends the proclamation of the kingdom to the whole world, while Matthew 9:35 focuses on Jesus' own preaching — same message, future scope.

In Matthew 11:1, after instructing disciples, Jesus continues teaching and preaching — the same ministry pattern.

Matthew 19:2 records a later instance of large crowds following and Jesus healing them, a specific example of the general pattern in Matthew 9:35.

Matthew 21:14 shows Jesus healing the blind and lame in the temple, another specific healing event reflecting the ministry summarized in Matthew 9:35.

Luke 4:43 shows Jesus' own statement of purpose — he was sent to proclaim the kingdom, explaining the mission behind the summary in Matthew 9:35.

Luke 13:22 describes Jesus traveling through towns and villages teaching, echoing the same itinerant ministry pattern summarized in Matthew 9:35.

Acts 10:38 summarizes Jesus' healing ministry with the added detail of God's anointing, directly paralleling the healings in Matthew 9:35.

Mark 1:14 records Jesus proclaiming the good news of God in Galilee, a parallel summary of the preaching ministry detailed in Matthew 9:35.

Luke 8:1 parallels this summary of Jesus' itinerary, adding that the twelve were with him — a detail Matthew omits.

In Mark 1:32-39, Jesus heals many and then preaches in other towns — a parallel depiction of his itinerant ministry.

Acts 2:22 interprets Jesus' miracles as divine accreditation, adding a theological perspective to the healing summary in Matthew 9:35.

John 18:20 confirms Jesus' public teaching in synagogues and temple, matching the scope of ministry here.