Joel 2:26 immediately precedes, promising plenty and praise, with the same 'never again be shamed'—deepening the restoration context.

Joel 3:17 uses the same 'then you will know that I am the Lord your God' formula and promises no invasion, mirroring Joel 2:27.

In Ezekiel 37:26-28, God's sanctuary is in Israel's midst forever, with nations knowing He sanctifies them — expanding the same covenant promise.

In Revelation 21:3, God's dwelling with His people is the final fulfillment — echoing the covenant promise here in the new creation.

1 Peter 2:6 quotes Scripture promising that those who trust in Christ will never be put to shame, echoing the removal of shame here.

In 2 Corinthians 6:16, Paul applies the covenant promise to believers as God's temple — a NT fulfillment of the presence declared here.

In Zephaniah 3:17, the LORD your God is in your midst as a mighty savior who rejoices over you — a joyful echo of the presence declared here.

Ezekiel 39:28 repeats the 'know that I am the LORD' promise, adding the context of gathering from exile.

Ezekiel 39:22 uses the same phrase 'know that I am the LORD their God', promising future recognition after restoration.

Isaiah 45:22 extends the call to all the earth to turn and be saved, broadening the 'no other' claim to global salvation.

In Isaiah 12:6, Zion shouts for joy because the Holy One of Israel is great in her midst — directly paralleling the presence here.

In Psalm 46:5, God is in the midst of His city, ensuring she will not be moved — reinforcing the security declared here.

In Leviticus 26:12, the covenant promise of God walking among His people is given — the same 'I will be your God' language echoed here.

Ezekiel 37:6 uses the same recognition formula 'you shall know that I am the LORD' — linking restoration with divine self-revelation.

Isaiah 45:17 declares Israel will not be put to shame with everlasting salvation — echoing Joel's promise of no shame and God as Savior.

Isaiah 29:22 promises Jacob will no longer be ashamed — directly parallel to Joel's assurance that God's people will never be put to shame.

Zephaniah 3:11 promises no more shame for Israel after removing rebels — parallel to Joel's assurance of no shame for God's people.

1 Kings 8:60 has Solomon pray that all peoples may know the LORD is God and no other—identical exclusivity claim.

Romans 9:33 applies the 'not be put to shame' promise to believers in Christ — Paul connects OT hope to NT faith.

Leviticus 26:11 contains the covenant promise 'I will put my dwelling among you', which Joel 2:27 echoes with 'I am in Israel' and being their God.

In Isaiah 45:5, 'I am the LORD, there is no other' — the same exclusive monotheism echoed in the 'none else' here.

In Deuteronomy 23:14, God walks in the midst of Israel's camp — a conditional presence tied to holiness, paralleling the presence promised here.