In Exodus 29:45, God directly promises to dwell among Israel, fulfilling the purpose of the sanctuary commanded here.

In Exodus 36:1-4, the workers begin constructing the sanctuary, directly obeying the command to make a dwelling.

In Exodus 40:34, God's glory fills the tabernacle, fulfilling the purpose that He would dwell among them.

In Exodus 26:1, the detailed instructions for the tabernacle curtains begin, directly continuing the sanctuary command.

In Revelation 21:3, God's dwelling with humanity is realized, the ultimate fulfillment of the sanctuary promise.

In Hebrews 9:2, the tabernacle's Holy Place is described, the very structure commanded in the earlier verse.

In Hebrews 9:1, the earthly sanctuary of the first covenant is mentioned, directly referring to the one commanded here.

In 2 Corinthians 6:16, Paul applies the dwelling promise to believers as God's temple, echoing the sanctuary purpose.

In Zechariah 8:3, God declares He has returned to dwell in Jerusalem, restoring the sanctuary presence.

In Zechariah 2:10, God promises to come and dwell in Zion, a prophetic fulfillment of the sanctuary dwelling.

In 1 Kings 6:13, God repeats the promise to dwell among Israel, now in the context of Solomon's temple.

Numbers 35:34 grounds land purity in God's presence among Israel, reinforcing the dwelling theme from the sanctuary command.

In Leviticus 26:11, God promises to walk among Israel, echoing the sanctuary's purpose of dwelling with His people.

In Hebrews 3:6, Christ is over God's house, and believers are that house—a typological fulfillment of the sanctuary.

In Leviticus 21:12, the high priest must not leave the sanctuary, emphasizing its holiness as God's dwelling.

In Isaiah 12:6, the Holy One dwells in Zion's midst, poetically echoing the sanctuary promise of God's presence.

Psalm 114:2 poetically calls Judah God's sanctuary, a metaphorical extension of the literal dwelling promised in Exodus.