Jeremiah 15:16 uses the exact phrase 'called by your name' — the prophet applies the same identity to himself personally.

Isaiah 50:2 asks if God's hand is too short to save — directly rebutting the notion that God cannot deliver.

Revelation 21:3 declares God's ultimate dwelling with humanity — the eschatological realization of the presence Jeremiah pleads for.

Hebrews 13:5 quotes God's promise 'I will never leave you' – the assurance that Jeremiah's plea rests on.

2 Corinthians 6:16 quotes God dwelling among His people — the NT fulfillment of the presence Jeremiah invokes, now in believers.

Zechariah 2:5 promises God as 'the glory in her midst' — a future vision of the protective presence Jeremiah calls on now.

Daniel 9:19 repeats 'your people are called by your name' — a parallel desperate plea for God not to delay.

Daniel 9:18 prays for the city 'called by your name' — the same plea for mercy based on being God's people.

Isaiah 63:19 laments being like those 'not called by your name' — the same identity phrase used in a cry of abandonment.

Isaiah 59:1 declares God's hand is not too short to save — directly opposing the implication of powerlessness here.

Isaiah 51:9 calls God's arm to awake, recalling past victories — a parallel appeal for divine intervention in a crisis.

Exodus 29:45 promises God will dwell among Israel — the covenant basis for Jeremiah's claim that God is still in their midst.

Isaiah 12:6 rejoices that 'great in your midst is the Holy One' — same presence, but in a song of joy rather than desperation.

Psalm 46:5 declares 'God is in the midst' — providing stability and help, echoing the same presence Jeremiah pleads over.

Psalm 44:23-26 pleads for God to wake and redeem — mirroring Jeremiah's cry that God seems helpless and inactive.

Psalm 27:9 cries 'Forsake me not' – the same plea for God not to abandon, reinforcing Jeremiah's desperation.

1 Samuel 12:22 promises God will not forsake His people for His name's sake, directly answering Jeremiah's plea not to leave.

In Deuteronomy 23:14, God walks in the camp — same 'in our midst' concept, with added holiness requirement.

In Numbers 14:16, the nations claim God couldn't bring Israel in — echoing the same accusation of divine powerlessness Jeremiah laments.

Leviticus 26:12 pledges God will walk among them and be their God — the covenant relationship Jeremiah anchors on.

Leviticus 26:11 promises God will dwell and not reject — directly addressing the plea 'do not forsake us'.

Exodus 29:46 grounds God's presence in the exodus deliverance — reinforcing why Israel is called by His name.

Habakkuk 1:2 laments God's inaction, echoing Jeremiah's complaint of a warrior who cannot save.

Numbers 6:27 has God putting His name on Israel, matching 'called by your name' in Jeremiah – the same covenantal concept.

Numbers 11:23 asks 'Is the LORD's hand shortened?' — affirming God's power, while Jeremiah pleads for God not to leave them.

Amos 9:12 says nations 'called by my name' – same phrase but used for Gentiles, not a direct connection to the plea.