Jeremiah 25:4 states God sent prophets but they would not listen — the very disobedience that leads to the harm declared in verse 7.

Jeremiah 7:18 describes making cakes for the queen of heaven — a specific example of provoking God with idolatry.

Jeremiah 7:19 asks if they provoke God or themselves — reinforcing that idolatry harms themselves, as here 'to your own harm'.

Jeremiah 32:30-33 expands on the same accusation of provoking God with idols and refusing to listen.

Jeremiah 7:26 repeats the same accusation: they did not listen, but stiffened their neck — a direct parallel within Jeremiah's preaching.

Jeremiah 44:8 directly repeats 'provoking me to anger with the works of your hands' — identical phrase used to describe the same offense.

Jeremiah 44:7 asks why they commit great evil against themselves — same theme of self-destructive rebellion provoking God's anger.

Deuteronomy 32:21 uses the same language of provoking God with idols — a foundational OT pattern.

2 Kings 17:17 lists evil practices (child sacrifice, divination) that provoked God — a historical example of the same sin.

Nehemiah 9:26 recounts Israel's rebellion and rejection of God's law — the same pattern of disobedience and provoking God described here.

Proverbs 8:36 speaks of missing wisdom as self-injury — parallels the 'to your own harm' in Jeremiah 25:7, both highlighting self-destructive sin.