Ezekiel 22:2 commands the prophet to judge the 'bloody city' — setting the stage for the guilt declared here.

Ezekiel 22:3 introduces the bloodshed and idolatry that lead directly to the reproach in verse 4.

Ezekiel 5:15 expands on the same judgment: 'reproach, taunt, warning' — emphasizing the scope of the reproach here.

Ezekiel 5:14 uses identical judgment language — 'reproach among the nations' — reinforcing the fate declared here.

Ezekiel 21:28 uses the same 'reproach' language for Ammon — a parallel judgment theme, but against Israel's enemies rather than Israel itself.

Jeremiah 24:9 uses the same language — reproach, byword, taunt — as Ezekiel's verdict of becoming a laughingstock.

1 Thessalonians 2:16 describes Jews 'filling up the measure' of sins, bringing wrath — paralleling the climax of guilt here.

Matthew 23:32 tells Pharisees to 'fill up the measure' of their fathers’ sins — mirroring the completed guilt leading to judgment here.

Daniel 9:16 confesses that Jerusalem has become a byword, exactly the reproach Ezekiel declared would come.

Lamentations 2:16 depicts enemies hissing and gloating, fulfilling Ezekiel's warning of being a laughingstock.

Lamentations 2:15 shows passersby hissing and mocking Jerusalem, the very reproach Ezekiel predicted.

Jeremiah 44:8 warns of becoming a curse and reproach among nations for idolatry, matching Ezekiel's judgment.

Leviticus 26:32 warns that land desolation will appall enemies — the same consequence of covenant breaking that results in reproach among nations.

Jeremiah 18:16 depicts the land as a horror and hissed at, exactly the reproach Ezekiel pronounces against Jerusalem.

Psalm 89:41 says the king 'has become a reproach to his neighbors' — the same reproach theme, here applied to the Davidic king in judgment.

Psalm 79:4 cries, 'We have become a reproach to our neighbors' — the same lament over the national disgrace that Ezekiel declares as judgment.

Psalm 44:14 adds 'a byword among the nations, a shaking of the head' — matching the 'mocking' element of the reproach in this verse.

Psalm 44:13 laments, 'You make us a reproach to our neighbors' — the same experience of being made a reproach, here as a covenant curse.

2 Chronicles 7:20 echoes 1 Kings 9:7, threatening that Israel will become 'a proverb and a taunt' — the exact reproach described here.

2 Kings 21:16 records Manasseh’s innocent bloodshed filling Jerusalem — the historical basis for the bloodguilt here.

1 Kings 9:7 warns Israel will become 'a proverb and a taunt among all peoples' — the same covenant judgment now being fulfilled.

Deuteronomy 29:24 gives the nations' question — 'Why has the Lord done this?' — fleshing out the reproach Israel has become in this verse.

Deuteronomy 28:37 predicts Israel becoming 'a horror, a proverb, and a taunt' — the very covenant curse realized here as reproach to the nations.