Jeremiah 46:28 is nearly identical — promising Jacob 'I am with thee' and correction in measure, reinforcing the same covenant assurance.

Jeremiah 1:8 gives the same formula 'I am with thee to deliver thee' — God's promise to Jeremiah personally is here applied to all Israel.

Jeremiah 1:19 repeats 'I am with thee to deliver thee' — the same assurance given to the prophet now extended to the nation.

Jeremiah 4:27 repeats the same promise: 'I will not make a full end' — God preserves a remnant despite judgment.

Jeremiah 5:10 uses the same command: 'make not a full end' — God limits destruction even when punishing.

Jeremiah 5:18 directly echoes: 'I will not make a full end of you' — reaffirming the promise of preservation.

Jeremiah 15:20 again says 'I am with thee to save thee' — a repeated refrain of divine protection for Jeremiah, paralleling Israel's promise.

In Jeremiah 48:42, Moab faces total destruction—contrasting with Israel's partial discipline and preservation here.

In Jeremiah 31:37, God's vow never to cast off Israel directly reinforces the promise here not to make a full end.

In Jeremiah 50:4, the future gathering and repentance of Israel follows the discipline promised here, showing restoration after judgment.

Jeremiah 10:24 pleads for correction with justice, not anger — mirroring the 'discipline in just measure' of 30:11.

Jeremiah 46:27 promises salvation and return from captivity — a broader fulfillment of the saving presence declared in 30:11.

Ezekiel 11:17 promises gathering from the nations – complementing Jeremiah 30:11's assurance that God will not fully destroy but restore His scattered people.

Ezekiel 11:16 says God becomes a sanctuary for His scattered people – echoing Jeremiah 30:11's promise of presence and protection during exile.

Amos 9:8 says God will not utterly destroy the house of Jacob — same concept of a preserved remnant through judgment.

Matthew 28:20 has Jesus promise 'I am with you always' – directly echoing the divine presence assurance in Jeremiah 30:11.

Acts 18:10 records Jesus saying 'I am with you' to Paul – a direct verbal parallel to God's words in Jeremiah 30:11, promising protection.

Isaiah 27:8 describes punishment 'measure by measure,' directly paralleling Jeremiah 30:11's 'in just measure' discipline.

2 Timothy 4:17 says the Lord stood by Paul and strengthened him – mirroring the 'I am with you' and deliverance theme of Jeremiah 30:11.

Revelation 3:19 states Christ disciplines those He loves, paralleling the loving disciplinary purpose of judgment here.

In Hosea 11:9, God withholds full destruction out of mercy—directly paralleling the promise not to make a full end.

2 Samuel 7:14 promises fatherly discipline with rods but not destruction, matching Jeremiah 30:11's pattern of punishing yet preserving God's people.

In Ezekiel 14:22, survivors are left as a comfort—reinforcing the promise that Israel will not be completely destroyed.

In Ezekiel 12:16, God spares a few to testify—echoing the 'not make a full end' and the disciplinary purpose here.

In Ezekiel 6:8, God preserves a remnant from the sword—directly matching the promise here not to make a full end of Israel.

Isaiah 65:8 says God will not destroy all His servants; Jeremiah 30:11 promises not to make a full end of Israel. Both emphasize preservation of a remnant.

Isaiah 43:5 begins 'Fear not, for I am with you,' a direct echo of Jeremiah 30:11's promise of God's presence and deliverance.

Romans 9:27-29 applies the remnant theme to Paul's day: only a remnant saved, echoing the 'not a full end' promise.

Amos 9:9 describes sifting Israel among nations but preserving every pebble — a metaphor for the just discipline promised in 30:11.

Zechariah 13:8 describes a severe judgment where two-thirds perish, contrasting with the promise here of discipline but not full destruction.

Romans 11:5-7 continues the remnant theme, showing God preserves a chosen remnant by grace — consistent with 30:11's discipline.

Isaiah 27:7 questions if Israel's punishment equals that of their enemies, echoing Jeremiah 30:11's contrast between full destruction of nations and measured discipline for Israel.

In Ezekiel 39:26, restoration and security follow judgment—showing the outcome of the discipline that will not fully destroy.

Habakkuk 1:12 affirms God's eternal nature and that Israel will not die, echoing the promise here of discipline without full destruction.

Psalm 6:1 pleads for discipline without wrath; Jeremiah 30:11 promises measured discipline. Both address God's corrective punishment.