Jeremiah 25:9 threatens complete destruction on Judah, contrasting with the promise here of limited discipline for Israel.

Jeremiah 10:24 prays for discipline with justice, not anger, to avoid destruction — same measured correction.

Jeremiah 5:18 explicitly states 'I will not destroy you completely,' exactly paralleling the promise here to Jacob.

Jeremiah 33:24-26 reaffirms God's covenant faithfulness despite appearances, similarly promising not to reject Jacob.

Jeremiah 32:42-44 promises restoration after judgment, complementing the assurance here of discipline with future hope.

Jeremiah 5:10 commands limited destruction of Israel, echoing the 'not completely destroy' promise here.

Jeremiah 4:27 uses the same phrase 'I will not destroy it completely' for Judah's land, reinforcing the promise of preservation.

Jeremiah 1:19 says 'I am with you' and 'they shall not prevail', reinforcing the same assurance of God's presence and protection.

Jeremiah 30:11 repeats almost verbatim the same promise: God will not make a full end of Israel but will correct them in justice.

Jeremiah 30:10 repeats 'Fear not, O Jacob my servant' and promises salvation and return, closely paralleling this assurance.

Jeremiah 29:14 promises gathering from the nations where He drove them, directly complementing the restoration implied in this verse.

Jeremiah 31:36 guarantees Israel's enduring nationhood, affirming that God will not make a full end of Jacob as promised here.

Jeremiah 31:37 insists God will never cast off Israel, reinforcing the covenant assurance here that He will not fully destroy them.

Jeremiah 48:42 shows Moab's total destruction contrasts with Israel's partial discipline here — Moab eliminated for pride, Israel preserved despite punishment.

Jeremiah 51:5 confirms God has not forsaken Israel and Judah, echoing the promise here that God is with them and will not make a full end.

Jeremiah 25:29 shows that judgment begins with God's own people, reinforcing that Israel will not go unpunished as stated here.

Jeremiah 31:17 offers hope for the future and children returning, expanding on the promise that Jacob will not be utterly destroyed.

Amos 9:8 directly parallels: God will not utterly destroy the house of Jacob, echoing the promise of preservation.

Amos 9:9 uses the sieve metaphor: God sifts Israel among nations but preserves every grain, illustrating measured discipline.

Revelation 3:19 echoes the same principle: God disciplines those He loves, just as Jeremiah promises measured punishment.

Isaiah 27:7 contrasts Israel's punishment with that of their enemies, just as Jer 46:28 distinguishes Israel's fate.

Isaiah 43:5 echoes the same 'Fear not, for I am with you' promise, reinforcing God's presence and restoration for Jacob.

2 Kings 17:20 shows God rejecting Israel entirely — the opposite of Jeremiah's promise not to make a full end of Jacob.

Zephaniah 3:19 promises salvation for the lame and outcast, showing God's restorative action consistent with the discipline and preservation promised here.

Zephaniah 3:16 begins with 'Fear not, O Zion', the same command as 'Fear not, O Jacob' here, encouraging trust in God's presence.

Obadiah 1:17 promises escapees on Mount Zion and possession of their land, fulfilling the survival and restoration hinted at here.

Ezekiel 6:8 promises a remnant preserved from the sword, directly paralleling the assurance here that Israel will not be completely destroyed.

Lamentations 4:22 declares Zion's punishment complete and Edom's punishment coming, mirroring the pattern of Israel disciplined but enemies destroyed.

Psalm 6:1 pleads for discipline not in wrath — exactly the measured discipline Jeremiah 46:28 promises.

Isaiah 27:8 uses 'measure by measure' — the same measured discipline promised in Jeremiah 46:28.

Ezra 9:14 fears complete consumption — Jeremiah 46:28 reassures that God will not make a full end, addressing that fear.

Romans 11:15-17 shows Israel's rejection is not final; branches remain and will be grafted back, reflecting no full end.

Psalm 99:8 shows God both forgiving and avenging — paralleling the balance of discipline and preservation in Jeremiah 46:28.

Esther 4:14 speaks of deliverance for the Jews — reflecting the same preservation promised in Jeremiah 46:28.

Isaiah 14:3 promises rest after suffering — Jeremiah 46:28 assures discipline leading to restoration.

Habakkuk 3:2 pleads 'in wrath remember mercy,' capturing the balance of judgment and preservation.

Isaiah 27:9 explains that Jacob's atonement comes through judgment, showing the redemptive aim of discipline.

1 Corinthians 11:32 says disciples are disciplined to avoid final condemnation, matching the purpose of measured judgment.

Hebrews 12:5 exhorts not to despise discipline, which is fatherly love — consistent with not making a full end.

Isaiah 44:1 addresses 'Jacob my servant' like here, emphasizing Israel's chosen status as the recipient of God's discipline and promise.