Jeremiah 17:13 calls God 'the hope of Israel'—the same title used here, reinforcing the appeal to God as Israel's hope.

Jeremiah 16:13 shows God hurling them into exile with no favor — the very abandonment Jeremiah fears becomes reality.

Jeremiah 50:7 says enemies claim Israel sinned against 'the hope of their fathers'—echoing the title and the theme of sin against the LORD.

Jeremiah 3:23 confesses 'in the LORD our God is the salvation of Israel' — reinforcing the truth Jeremiah laments seems hidden.

Psalm 9:9 calls God a stronghold in times of trouble—mirroring Jeremiah's 'Savior in time of distress.'

Isaiah 45:21 proclaims God as righteous Savior with no other—affirming the identity Jeremiah calls on in his distress.

Isaiah 45:15 says God hides himself yet is Savior—directly answering Jeremiah's complaint that God acts like a stranger.

Isaiah 43:11 declares God alone is Savior—reinforcing the exclusive source of hope Jeremiah laments as seeming absent.

Isaiah 43:3 explicitly calls God 'your Savior'—confirming the same role Jeremiah appeals to in his distress.

Psalm 138:7 declares God preserves life in trouble — opposite of Jeremiah's question why God hides like a traveler.

Psalm 91:15 assures God will be with and rescue those who call — a stark contrast to Jeremiah's feeling of abandonment.

Psalm 50:15 promises God answers in trouble — contrasting with Jeremiah's lament that God seems like a stranger.

Psalm 46:1 declares God is an ever-present help in trouble—directly responding to Jeremiah's lament that God seems absent.

Psalm 37:40 continues that God saves those who take refuge—reinforcing the trust Jeremiah's cry expects.

Psalm 37:39 says salvation is from the Lord, a stronghold in trouble—echoing the same deliverance Jeremiah seeks.

Psalm 10:1 asks 'Why do you hide in times of trouble?' — directly parallel to Jeremiah's complaint about God's absence.

Isaiah 33:2 echoes the same cry for God as 'salvation in time of trouble' — a direct parallel to Jeremiah's lament that God seems absent.

In 1 Timothy 1:1, Paul calls Christ 'our hope'—echoing Jeremiah's title for God, now applied to Jesus.

Psalm 69:18 pleads 'Draw near to my soul' — parallel to Jeremiah's cry for God to stop acting like a stranger.

Isaiah 63:8 declares God became their Savior, affirming the identity Jeremiah questions — a contrast between assurance and lament.

Job 29:5 recalls when God was close — echoing Jeremiah's longing for the presence that now feels absent.

In Acts 28:20, Paul uses 'hope of Israel' for the resurrection—tying the same OT title for God to Christ as its fulfillment.

2 Corinthians 1:4 says God comforts in affliction — contrasting with Jeremiah's complaint of God's distance.

2 Corinthians 1:5 speaks of abundant comfort through Christ — contrasting with the lament of God being a stranger.