In Isaiah 65:1, God responds to the lament by revealing Himself to those 'not called by My name' — the same phrase Isaiah uses in his complaint.

Isaiah 43:7 declares that God creates and calls people by his name for his glory — the very status Isaiah laments losing.

Isaiah 64:9 directly follows this lament, pleading 'we are all your people' — affirming the relationship doubted in 63:19.

Acts 14:16 states God formerly allowed all nations to walk their own way, directly confirming that God did not rule over them as this verse says.

Deuteronomy 28:10 promises Israel will be 'called by the name of the Lord', contrasting sharply with Isaiah's lament of being uncalled.

Judges 8:23 declares the Lord rules over Israel, while Isaiah laments being like those God never ruled. Clear contrast.

2 Chronicles 7:14 conditions blessing on those 'called by My name', contrasting with Isaiah's lament of being uncalled.

Psalm 100:3 affirms we are God's people and sheep — directly opposing Isaiah's lament that they are not called by God's name.

Jeremiah 14:9 echoes the same plea: 'we are called by your name; do not leave us' — a parallel lament of covenant relationship.

2 Timothy 2:19 declares 'The Lord knows those who are his' — a firm assurance that counters Isaiah's fear of being unrecognized by God.

Acts 15:17 cites Amos 9:12 on Gentiles 'called by My name', echoing the theme of God calling those previously uncalled.

Amos 9:12 prophesies nations 'called by My name', directly contrasting Isaiah's lament that Israel is uncalled.

Amos 3:2 says God has known only Israel among all families — implying a special relationship that brings accountability, unlike the seeming abandonment.

Deuteronomy 9:29 echoes Moses' plea that Israel is God's heritage, directly opposing Isaiah's lament of being uncalled.

Deuteronomy 9:26 records Moses interceding for Israel as God's redeemed people, contrasting with Isaiah's sense of abandonment.

Jeremiah 10:25 prays judgment on nations that do not call on God's name, while here Israel feels they are not called by God's name.

Psalm 135:4 declares God chose Israel as His treasure, affirming the covenant identity that Israel here feels lost.

Psalm 79:6 asks God to pour wrath on nations that do not call on His name, contrasting with Israel here who are not called by God's name.

Romans 9:4 lists Israel's privileges like adoption and covenants, countering the despair here that they are not called by God's name.

Ephesians 2:12 describes Gentiles as aliens from Israel, while here Israel feels they have become like those not called by God's name.

Exodus 33:13 shows Moses pleading that Israel is God's people, reinforcing the identity Isaiah feels is lost.