Genesis 27:37 has Isaac declaring Jacob lord over Esau — the specific patriarchal decree that this restoration of David's tent enacts.

Obadiah 1:18-21 describes Jacob consuming Esau and the kingdom becoming the LORD's — a detailed parallel to the possession of Edom and nations here.

Genesis 27:29 contains Isaac's blessing that peoples serve Jacob — the original promise of dominion over Edom that this restoration fulfills.

Isaiah 65:1 describes God revealing Himself to a nation not called by His name — directly parallels the Gentile inclusion in Amos.

Isaiah 63:19 laments not being called by God's name — opposite of Amos's promise that nations will be called by His name.

Isaiah 14:2 explicitly states Israel will possess the nations — directly mirroring the language of possessing Edom and all nations here.

Isaiah 11:14 describes Israel swooping on Philistia and plundering Edom — the same future conquest of neighboring nations promised here.

Psalm 60:8 boasts of Edom as God's washbasin — a vivid image of subjugation that matches the possession of Edom here.

Numbers 24:17 prophesies a star from Jacob crushing Moab and Edom — the same conquering ruler image as possessing Edom here.

Isaiah 60:3 has nations streaming to Zion's light — the same Gentile inclusion as 'all nations called by my name' in Amos 9:12.

Numbers 24:18 prophesies Edom's dispossession — Amos echoes this promise of possessing Edom's remnant.

Colossians 3:11 proclaims unity of all ethnicities in Christ, reflecting Amos 9:12's inclusion of all nations called by God.

Acts 15:16 directly quotes Amos 9:11-12 as the scriptural basis for including Gentiles in the church.

Acts 11:1 reports Gentiles receiving the word, fulfilling Amos 9:12's prophecy that nations would be called by God's name.

Obadiah 1:19 describes Israel possessing Mount Esau — a direct parallel to 'possess the remnant of Edom' in Amos 9:12.

Zechariah 8:20 says peoples from many cities will come — echoing Amos 9:12's theme of nations being called by God's name.

Malachi 1:11 says God's name is great among the nations — directly mirroring 'all nations who are called by my name' in Amos 9:12.

Revelation 11:15 declares God's kingdom over all nations, a final fulfillment of Amos 9:12's promise of possessing the nations.

Malachi 1:4 calls Edom 'the wicked country' under permanent judgment — explaining why Israel can possess their remnant.

Zechariah 14:9 proclaims the LORD king over all the earth — a universal reign that fulfills the Gentile inclusion in Amos 9:12.

Daniel 9:19 says 'your people are called by your name' — Amos includes the nations in that identity.

Acts 13:47 cites a light to the Gentiles, echoing Amos 9:12's theme of Gentile inclusion in God's people.

Jeremiah 14:9 has Israel claiming 'we are called by your name' — Amos expands this designation to the nations.

Daniel 9:18 calls Jerusalem 'the city called by your name' — Amos extends 'called by my name' to all nations.

Jeremiah 15:16 uses 'called by your name' for the prophet himself — Amos applies it to the nations.