Numbers 6:27
And they shall put my name upon the children of Israel; and I will bless them.
Cross-reference
Numbers 23:20 shows Balaam's blessing is irrevocable—reinforcing the certainty of God's blessing in Numbers 6:27.
In Ephesians 1:3, God blesses believers in Christ with every spiritual blessing — the NT fulfillment of the OT priestly blessing pattern here.
Exodus 34:5-7 reveals the character of the name YHWH—merciful and gracious—that is placed upon Israel in the blessing.
Matthew 28:19 commands baptism in the name of the Father, Son, and Holy Spirit—the NT equivalent of putting God's name on believers.
Deuteronomy 28:10 repeats the idea: being called by the LORD's name causes other nations to fear Israel.
2 Chronicles 7:14 refers to God's people 'called by my name' and their need to humble themselves—same concept.
Daniel 9:19 reiterates the plea: your city and people are called by your name—urgent prayer based on that.
In Psalm 115:12, the Lord specifically blesses the house of Israel and Aaron — directly mirroring the priestly blessing of Israel here.
Daniel 9:18 appeals to God's mercy because Jerusalem and the people are called by His name—same basis.
Isaiah 43:7 says everyone called by God's name is created for His glory—linking the name to purpose.
Jeremiah 14:9 pleads that God not leave them because they are called by His name—relying on that identity.
Acts 15:17 quotes Amos about Gentiles 'called by my name,' showing the fulfillment of the name being put on all peoples.
Isaiah 19:25 extends the blessing to Egypt and Assyria, calling them 'my people' — a wider application of God's name.
In Genesis 12:3, the blessing extends through Abraham to all nations — complementing the priestly blessing on Israel here.
In Psalm 115:13, the blessing extends to all who fear the Lord — broadening the scope of the blessing pronounced here on Israel.
In Psalm 67:7, the psalmist prays 'God shall bless us' — a liturgical echo of the Aaronic blessing here.
Deuteronomy 1:11 echoes the blessing of God's name on Israel, asking for multiplied blessing as promised.
Exodus 6:3 explains that the patriarchs did not know God's name YHWH, the very name the blessing puts on Israel.
In Genesis 12:2, God promises to make Abram's name great and bless him — a parallel to the blessing and name placed on Israel here.
2 Timothy 2:19 speaks of 'everyone who names the name of the Lord,' a related expression of invoking God's name.