Ezekiel 16:37 enlarges the judgment to gathering all lovers to expose nakedness, while v27 delivers her to the Philistines alone.

Ezekiel 16:47 reveals Jerusalem's corruption exceeded her sisters — the reason for the severe judgment of being handed to Philistines.

Ezekiel 16:57 also mentions Philistines despising Jerusalem — linking to their shame at her lewdness in this verse.

Ezek 16:46 introduces Samaria and Sodom as Jerusalem's sisters, expanding the 'daughters' metaphor from v.27's Philistine daughters.

Ezekiel 23:29 continues with taking away labor and exposing nakedness, aligning with the diminished portion and shame in v27.

Ezekiel 23:28 closely echoes v27: 'deliver thee into the hand of them whom thou hatest', making the same point.

Ezekiel 23:22 uses the same motif of raising up lovers against Oholibah, just as v27 gives Jerusalem to the Philistines.

Ezek 6:14 uses the same 'stretch out my hand' phrase for desolation, reinforcing this judgment motif in Ezekiel.

Ezekiel 5:6 states Jerusalem's rebellion surpassed surrounding nations — undergirding the judgment of being given to Philistines.

Ezekiel 23:46 brings a company to spoil Oholibah, similar to God handing Jerusalem to Philistines to spoil.

Ezekiel 23:25 adds mutilation and sword as judgment for Oholibah, a harsher parallel to the Philistine delivery in v27.

Revelation 17:16 portrays the harlot Babylon judged — echoing the stripping and handing over of Jerusalem here.

Hosea 2:9-12 parallels God taking back gifts from the unfaithful wife and exposing her lewdness, mirroring the Philistine shame and reduced portion here.

Isaiah 9:12 repeats 'hand stretched out still' after foreign enemies devour Israel, similar to judgment here.

Isaiah 5:25 uses the same 'hand stretched out' judgment refrain, emphasizing God's sustained anger against His people.

In 2Sam 1:20, David fears Philistine daughters rejoicing over Israel's fall—here God gives Israel to those same daughters who are ashamed of them.

Isaiah 3:1 depicts God taking away bread and water from Jerusalem, similar to the diminished portion here. Both are judgments by deprivation.

Psalm 106:41 summarizes God's pattern of giving Israel into enemy hands — here applied specifically to Philistines for Jerusalem's lewdness.

2 Chronicles 28:18 records Philistine invasions during Ahaz — a historical instance of the Philistine hostility mentioned here.

Amos 4:6 describes God giving cleanness of teeth to bring repentance—similar to here diminishing portion, yet neither leads to return.

Deuteronomy 28:48-57 details covenant curses of serving enemies in distress, which the judgment here enacts.