Ezekiel 16:27 uses the same 'stretched out my hand' phrase to describe God's judgment against Jerusalem's lewdness.

Ezekiel 20:33 echoes 'outstretched arm' and 'outpoured wrath' — the same imagery of God's forceful judgment.

Ezekiel 20:34 repeats 'mighty hand and outstretched arm' for judgment and gathering — a direct verbal parallel.

Ezekiel 7:4 repeats the same judgment formula — 'ye shall know that I am the LORD' — and the refusal to spare or pity.

Ezekiel 12:15 uses the same 'know that I am the LORD' phrase linked to scattering among nations.

Ezekiel 15:8 directly repeats the promise to make the land desolate because of trespass.

Ezekiel 33:28 declares the land 'most desolate' and the pomp ceasing, continuing the desolation theme.

Ezekiel 35:3 uses identical language — stretching out the hand and making desolate — but against Mount Seir.

Ezekiel 36:34 reverses the desolation: the land that was desolate will be tilled, contrasting judgment with restoration.

Isaiah 5:25 also depicts God's hand raised in anger, striking down his people — the same gesture of divine wrath.

Isaiah 9:21 repeats the 'hand stretched out still' refrain, mirroring Ezekiel's image of God's hand stretched out in judgment.

Isaiah 10:4 also contains the 'hand stretched out still' refrain, linking to Ezekiel's same idiom for divine judgment.

Isaiah 9:12 continues the 'hand still upraised' theme — God's anger remains unquenched, matching the outstretched hand here.

Isaiah 9:17 uses the same 'hand stretched out still' refrain, emphasizing ongoing judgment—parallel to Ezekiel's declaration of God's hand against Israel.

Jeremiah 4:27 declares the whole land desolate, matching Ezekiel's theme of judgment-driven desolation—a strong thematic parallel.