Isaiah 9:21
Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.
Cross-reference
In Isaiah 9:17, the same refrain 'his anger is not turned away' appears, underscoring God's unrelenting judgment on Israel's hypocrisy.
Isaiah 5:25 repeats the refrain of God's hand stretched out in anger, linking to the same theme of unceasing judgment.
Isaiah 10:4 closes with the same refrain, showing the refrain bookends oracles of judgment on Israel and Assyria.
1 Samuel 14:20 describes Philistines attacking each other in confusion — a parallel of enemies turning on themselves, as Israel does here.
2 Kings 15:30 records Hoshea's conspiracy against Pekah — a historical example of the internal strife among Ephraim and Manasseh described here.
2 Chronicles 28:6-8 details Ephraim attacking Judah, killing 120,000 — a direct fulfillment of the turning against Judah prophesied here.
Galatians 5:15 warns against biting and devouring one another — directly echoing the tribal devouring described here.
Jeremiah 13:14 has God dashing people against each other—a direct parallel to Ephraim and Manasseh fighting each other and Judah.
Zechariah 8:13 promises restoration from curse to blessing—a direct contrast to the judgment and division seen here.
Zechariah 11:14 explicitly annuls the brotherhood between Judah and Israel, the very unity broken by the conflict in this verse.
Matthew 12:25 states a divided kingdom cannot stand—a principle directly illustrated by the civil strife and downfall in this verse.
In Mark 3:24, Jesus says a divided kingdom cannot stand — directly echoing the internal strife among Ephraim, Manasseh, and Judah here.
In Luke 11:17, Jesus states a divided kingdom is brought to desolation — the same principle applied to the tribal conflict described here.
Jeremiah 4:8 uses a similar call to lament because the LORD's anger is not turned back, echoing the persistent divine wrath.
Jeremiah 21:5 depicts God personally fighting Jerusalem, a different agent of judgment than the human attackers here, yet both target Judah.
Matthew 24:10 predicts betrayal and hatred among believers — a parallel to the internal division among God's people here.