Hosea 11:6 continues the theme: sword destroys because of their 'own counsels' — the same term used for the shame in 10:6.

Hosea 8:6 declares the calf of Samaria is not God and will be broken — reinforcing the shame of its removal to Assyria here.

In Hosea 5:13, Ephraim seeks help from Assyria's great king but fails — here the idol itself is sent, highlighting the futility.

Hosea 11:5 says Assyria will be their king — the direct consequence of the shameful alliance in 10:6.

In Hosea 4:19, shame comes from their sacrifices — here shame comes as the idol is carried away, reinforcing the consequence.

Jeremiah 48:13 explicitly compares Moab's shame in Chemosh to Israel's shame in Bethel (the calf idol from Hosea).

Jeremiah 3:25 records Israel confessing their shame and sin from youth — directly paralleling the disgrace in Hosea.

Jeremiah 3:24 personifies 'shame' (Baal) devouring Israel's wealth — linking the disgrace of idolatry to material loss.

Jeremiah 2:27 exposes the same idolatry — addressing wood and stone as father — highlighting the absurdity of trusting lifeless objects.

Jeremiah 2:26 also depicts Israel's shame, comparing them to a thief caught — amplifying the disgrace from idolatrous plans.

In Isaiah 45:16, idol makers are put to shame — here Ephraim's idol is taken, fulfilling that shame.

In Isaiah 44:9-11, idol makers are put to shame together — here Ephraim's idol is carried off, bringing shame on them.

In Isaiah 30:3, relying on Egypt brings shame — the same outcome as trusting Assyria in Hosea.

In 2 Kings 17:3, King Hoshea submits to Assyrian tribute — here the idol itself is taken as tribute, fulfilling that humiliation.

Ezekiel 23:5 describes Samaria lusting after Assyrian warriors — mirroring Hosea's condemnation of relying on Assyria.

1 Kings 12:28 records Jeroboam's golden calves — the very idols Hosea says will be carried to Assyria as tribute.

Ezekiel 16:28 calls Israel's alliance with Assyria spiritual adultery — the same sin Hosea says leads to shame.

2 Kings 15:19 shows Menahem paying tribute to Assyria — the same practice Hosea condemns as shameful reliance.

Jeremiah 2:36 similarly speaks of Israel's shame from relying on Egypt — a pattern of misplaced trust leading to disgrace.

In Isaiah 46:2, idols are similarly carried into captivity, unable to save themselves — echoing the futility of Ephraim's idol.

Isaiah 46:1 depicts Babylonian idols being carried off as burdens — parallel to the calf-idol being taken to Assyria here.

Jeremiah 7:24 says Israel walked in their own counsels — the same phrase as Hosea's 'ashamed of his own counsel' against self-reliance.

Jeremiah 2:37 adds hands on head as a sign of shame, as the Lord rejects their confidences — echoing the disgrace in Hosea.

Ezekiel 36:31 describes Israel's future self-loathing for their abominations — a deeper shame rooted in repentance.

In Daniel 11:8, idols are carried off as spoil, mirroring the Assyrian carrying away of Ephraim's idol.

In Isaiah 1:29, shame comes from idolatrous groves — similar shame here as the calf idol is taken.

Job 18:7 uses the same phrase 'own counsel' — the wicked's schemes bring them down, echoing self-reliant plans leading to shame.