Jeremiah 48:13

And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Beth–el their confidence.

Cross-reference

In Jeremiah 48:39, Moab's shame is reiterated — they turn their back in disgrace, directly echoing the shame from trusting Chemosh.

In Jeremiah 48:46, the people of Chemosh perish — this fulfills the shame of Chemosh from verse 13.

1 Kings 11:7 Historical context

In 1 Kings 11:7, Solomon built a high place for Chemosh — this shows the longstanding worship of Chemosh that Moab later relies on.

1 Kings 12:28 Historical context

1 Kings 12:28 records Jeroboam's golden calves — the very idol at Bethel that became Israel's shame.

1 Kings 12:29 Historical context

1 Kings 12:29 specifies the calf set in Bethel — the exact location Israel trusted in vain.

In Isaiah 16:12, Moab wearies himself at his high place and prays in vain — directly showing Moab's futile trust in his god.

Amos 5:5 Parallel

Amos 5:5 declares Bethel 'shall come to nothing', directly matching the shame from Bethel that Jeremiah 48:13 references.

Hosea 8:5 Parallel

Hosea 8:5 condemns Samaria's calf — the same Bethel idol that caused Israel's shame.

Hosea 8:6 Parallel

Hosea 8:6 declares the calf not God and will be shattered — why Israel was ashamed of their confidence in Bethel.

Hosea 10:5 Parallel

Hosea 10:5 mentions the calf of Beth-aven (Bethel) causing mourning — directly parallels Israel's shame over Bethel.

Hosea 10:6 Parallel

Hosea 10:6 says the calf will be carried to Assyria, bringing shame — echoes Israel's shame over Bethel.

Numbers 21:29 pronounces woe on Moab and Chemosh, directly paralleling Moab's shame from Chemosh in Jeremiah 48:13.

2 Kings 23:13 Historical context

2 Kings 23:13 identifies Chemosh as Moab's abomination, providing background for the shame Jeremiah 48:13 says Moab will feel.

Hosea 10:15 Parallel

Hosea 10:15 pronounces judgment on Bethel, which Jeremiah 48:13 cites as Israel's shame—parallel to Moab's shame from Chemosh.

Isaiah 46:2 Parallel

Isaiah 46:2 depicts idols unable to save, carried away — mirroring the shame Israel experienced from Bethel.

Amos 5:6 Parallel

Amos 5:6 warns that Bethel will be devoured, reinforcing the futility of relying on Bethel as Jeremiah 48:13 describes.

Isaiah 46:1 Parallel

Isaiah 46:1 shows Bel and Nebo stooping — a humbling of false gods like Moab's Chemosh and Israel's Bethel.

Isaiah 45:20 mocks idols that cannot save — the same futility that made Israel ashamed of Bethel, their false confidence.

Judges 11:24 Historical context

In Judges 11:24, Jephthah acknowledges Chemosh as a national god who grants land — the same god Moab later trusts and is ashamed of.