Job 5:12 says God disappoints the devices of the crafty — parallel to the wicked's own counsel casting him down.

Job 5:13 says God catches the wise in their own craftiness — the same idea of self-destructive counsel as here.

Job 20:22 says the wicked will be 'in straits' despite abundance — the same narrowing of circumstances Bildad describes.

Job 36:16 speaks of God removing someone from straits into a broad place — the opposite of the straitened steps here.

Psalm 18:36 says God enlarged David's steps so he did not slip — the direct opposite of steps being straitened.

Proverbs 1:30-32 describes those who reject counsel being destroyed by their own devices — directly parallel to Job 18:7's 'own counsel casts him down'.

Proverbs 4:12 promises steps will not be straitened for the wise — contrasting with the wicked's constrained path here.

Hosea 10:6 says Israel will be ashamed of their own counsel — same phrase 'own counsel' bringing shame/downfall as in Job.

1 Corinthians 3:19 states worldly wisdom is folly and God catches the wise — echoes Job's idea that human counsel leads to ruin.

In 2 Samuel 17:14, Ahithophel's counsel is rejected leading to Absalom's downfall — mirroring how the wicked's own counsel brings ruin in Job.

2 Samuel 15:31 shows David praying to turn Ahithophel's counsel into foolishness — a parallel to counsel being overthrown.

Psalm 33:10 says God frustrates the counsel of nations — similar to Job's theme that counsel leads to downfall, but here God is the agent.

Proverbs 29:6 says an evil man is ensnared by his transgression — parallel to Job's wicked being cast down by his own counsel.