Daniel 11:5 introduces the king of the South who becomes strong—this verse continues that narrative with his plundering of the North.

In Daniel 1:2, temple vessels are taken to Babylon and placed in a god's house — the same pattern of taking holy items as spoils in Daniel 11:8.

In Daniel 1:3, Israelite princes are taken into Babylonian service — a parallel to taking princes captive in Daniel 11:8.

Judges 18:24 has Micah's gods stolen — a direct parallel to carrying off gods in Daniel 11:8.

In Hosea 10:6, the calf idol is carried to Assyria as tribute — directly mirroring the transport of gods in Daniel 11:8.

Nahum 2:9 explicitly calls for plundering silver and gold—the same kind of spoils taken here from the North.

In Isaiah 46:2, idols are carried into captivity themselves, unable to save — echoing the impotence of gods taken in Daniel 11:8.

Numbers 33:4 repeats that God executed judgments on Egypt's gods — similar to the capture of gods in Daniel 11:8.

In Jeremiah 43:12, Nebuchadnezzar burns and carries Egyptian gods away — a similar conquest of deities as in Daniel 11:8.

In Jeremiah 46:25, God punishes Egypt and its gods — a divine judgment on idols like the humiliation of Syrian gods in Daniel 11:8.

1 Samuel 5:4 shows Dagon broken before the ark—here gods are carried off as spoil. Both illustrate the impotence of idols.

In Jeremiah 43:13, images of Beth-shemesh are broken — a parallel destruction of foreign gods to the carrying away in Daniel 11:8.

Ezekiel 26:12 describes plundering wealth and looting—parallel to the spoils taken here from the king of the North.