Ezekiel 37:21 expands on the same vision: the opened graves lead to being gathered back to the land — same promise of restoration.

Ezekiel 37:25 continues the same vision: after being raised, Israel dwells forever in the land with David as prince.

Ezekiel 28:25 promises gathering from exile and return to the land, the same restoration pictured by the opening of graves.

Ezekiel 36:25 promises spiritual cleansing in the restoration, a different aspect of the same renewal as the resurrection imagery.

In Ezra 1:1, God stirs Cyrus to decree the return from exile, fulfilling the promise of restoration from the graves of exile.

In Isaiah 26:19, dead bodies rise and earth gives birth to the dead, using similar resurrection language for God's people.

In Hosea 13:14, God refuses to ransom Israel from death — contrasting with Ezekiel's promise of resurrection from graves.

Amos 9:14 promises restoration of fortunes and rebuilding cities, a parallel promise of bringing exiles back to their land.

Amos 9:15 promises permanent planting in the land, echoing the restoration from graves with added permanence.

In Romans 11:15, Paul uses 'life from the dead' to describe Israel's future restoration, directly echoing Ezekiel's resurrection imagery.

1 Thessalonians 4:16 describes the literal resurrection of the dead in Christ, which Ezekiel's national resurrection prefigures.

Revelation 20:13 depicts the final resurrection when death gives up the dead, fulfilling the ultimate reality behind Ezekiel's vision.

Daniel 12:2 describes literal resurrection of the dead, while here it is a metaphor for national restoration—both use the same grave imagery.

Psalm 71:20 speaks of being revived and brought up from the depths, a personal echo of the national resurrection imagery here.

Hosea 6:2 speaks of being raised up after two days — a metaphor for Israel's revival that parallels Ezekiel's graves opening.