Ezekiel 20:6 records God's oath to bring them to a land flowing with milk and honey, the promise that they later defiled with idolatry.

Ezekiel 20:41 promises that God will accept Israel's pleasing aroma after restoration — contrasted with the provoking aroma of idol offerings.

Ezekiel 6:13 uses the same 'high hills' and 'leafy trees' imagery to describe Israel's idolatry, directly paralleling Ezekiel 20:28.

Ezekiel 18:6 defines righteousness as not eating on mountains or lifting eyes to idols — the opposite of the offerings here.

Ezekiel 47:14 describes the land inheritance promised to Israel, which in 20:28 they defiled with idolatry on high hills — a contrast between promise and abuse.

Ezekiel 44:12 notes Levites who ministered before idols, a specific participation in the idolatry described on hills and trees.

Nehemiah 9:22-26 recounts the same pattern: God gives the land richly, then they rebel and turn to idols, exactly as in Ezekiel.

Jeremiah 3:6 mentions Israel's idolatry on every high hill and under every green tree, using the same phrasing as Ezekiel 20:28.

Isaiah 57:5-7 condemns idolatry under every green tree and on high hills, matching the specific locations and practices in Ezekiel 20:28.

Genesis 15:18-21 is the original covenant promising the land listed here, which Ezekiel 20:28 references as the land God swore to give.

Psalm 78:55-58 describes God settling Israel in the land and then them rebelling with pagan shrines, a direct parallel to Ezekiel 20:28.

Isaiah 57:7 explicitly mentions sacrificing on a high and lofty mountain, directly paralleling the high-place worship here.

Hosea 4:13 similarly condemns Israel for sacrificing on mountaintops and under leafy trees — identical imagery of high place idolatry.

Exodus 6:8 records God's oath to give the land — the promise Ezekiel 20:28 refers to as the basis for Israel's idolatry.

Jeremiah 17:2 names 'every green tree' and 'high hills' as sites of altars and Asherim, matching the exact locations of idolatry here.

Jeremiah 13:27 depicts adulterous idolatry 'on the hills in the field', directly echoing the high places where offerings were made.

Leviticus 17:5 commands bringing sacrifices to the tabernacle — directly violated by the open-field worship in Ezekiel 20:28.

Jeremiah 2:20 uses the exact phrase 'on every high hill and under every green tree' for Israel's idolatry, reinforcing the same pattern.

Deuteronomy 12:2 commands destroying high hills and green trees used by pagans — Israel instead uses them for worship.

Isaiah 65:7 says they burned incense on mountains and reviled God on hills, strongly echoing the hill worship in this verse.

2 Kings 16:4 describes Ahaz sacrificing on high places and under green trees — a later instance of the same idolatry.

Deuteronomy 12:30 warns against imitating pagan worship — the very sin committed in Ezekiel 20:28.

1 Kings 11:7 gives a specific example of Solomon building high places — illustrating the pattern condemned in Ezekiel 20:28.

1 Kings 14:23 uses identical language of building high places on every high hill and under green tree — same sin.

In 2 Chronicles 21:11, Jehoram builds high places in Judah, matching the same hill-idolatry practice described here.

In 2 Kings 18:4, Hezekiah removes the high places and Asherah poles — a reform that directly contrasts the idolatry on hills and under trees here.

Joshua 23:14 emphasizes that God fulfilled every promise to give the land, highlighting the contrast with Israel's subsequent unfaithfulness.

Psalm 78:58 describes Israel provoking God with high places and idols, mirroring the provocation in Ezekiel 20:28.

Jeremiah 2:7 tells of Israel defiling the fruitful land God gave them, echoing the same pattern of receiving the land then sinning in Ezekiel 20:28.

Psalm 105:8-11 recalls God's covenant with the patriarchs and the land promise, echoing the oath mentioned in Ezekiel 20:28.

Joshua 23:4 describes God allotting the land as an inheritance, the same land gift that Israel later defiled with idolatry.

Genesis 26:4 continues the promise to Isaac about descendants and blessing, paralleling the land grant referenced in Ezekiel 20:28.

Genesis 26:3 repeats the land promise to Isaac, confirming the same oath that underlies the gift of the land in Ezekiel 20:28.