Leviticus 1:9 describes the standard burnt offering of a bull – the bird offering here is an alternative, showing the same principle of total dedication.

Leviticus 1:10 describes a burnt offering from the flock – the bird offering is a less expensive option within the same sacrificial system.

Leviticus 1:13 also covers a flock burnt offering – the bird offering in v.17 follows the same pattern but for the poor.

Leviticus 4:31 also describes a sin offering as a 'sweet aroma', extending the same pleasing effect to another sacrifice.

Leviticus 6:10 provides instructions for removing ashes from the burnt offering, showing the ongoing ritual process of the same sacrifice.

Leviticus 8:21 repeats the 'sweet aroma' phrase for Aaron's consecration burnt offering, directly mirroring the bird offering.

Leviticus 5:12 mentions the offering by fire for a guilt offering, a similar sacrificial category but without the explicit 'sweet aroma' phrase.

Genesis 8:21 echoes the 'sweet aroma' phrase, connecting Noah's sacrifice to the burnt offering ritual as a pleasing odor to the Lord.

Hebrews 10:6-12 contrasts the repeated burnt offerings with Christ's once-for-all sacrifice, showing the OT ritual as a type.

Exodus 29:18 uses the identical 'sweet aroma' description for the consecration burnt offering, reinforcing the same ritual theology.

Ephesians 5:2 portrays Christ's sacrifice as a fragrant offering — the ultimate fulfillment of burnt offering imagery here.

Ezekiel 20:41 uses 'pleasing aroma' language from burnt offerings — God's acceptance of restored Israel as an offering.

In Genesis 15:10, birds are also not cut in two during a covenant ritual, matching the bird here not being completely divided.

Hebrews 13:16 calls good deeds sacrifices pleasing to God, paralleling the 'sweet aroma' concept of acceptable offerings.