Ezekiel 18:12 describes the wicked man who oppresses, robs, and fails to restore pledges — the exact opposite of the righteous man in verse 7.

Ezekiel 18:16 describes similar righteous acts — not wronging, giving bread, covering naked — paralleling the righteous man's deeds in verse 7.

In Ezekiel 18:11, the wicked son oppresses, robs, and does not return pledges—the exact opposite of the righteous behavior described here.

Ezekiel 18:15 continues the list of righteous acts, focusing on avoiding idolatry and adultery—complementing the social justice of verse 7.

Ezekiel 18:18 describes the wicked father who extorts and robs — contrasting with the righteous man's behavior in verse 7.

Ezekiel 22:12 denounces taking bribes and extortion—the opposite of the righteous person's integrity here.

Ezekiel 22:13 condemns dishonest gain and violence, mirroring the sins the righteous refrains from.

Ezekiel 22:27-29 describes leaders oppressing the poor and robbing—directly contrasting the righteous behavior in Ezekiel 18:7.

Ezekiel 33:15 restates the same criteria: restoring pledges, giving back stolen goods — a parallel description of righteousness.

In Ezekiel 7:23, the land is full of violence, the very oppression the righteous person avoids.

Amos 2:6 condemns selling the righteous for silver — the opposite of not oppressing and restoring pledges here.

Isaiah 58:7-11 explicitly commands sharing food with hungry and clothing naked — identical to Ezekiel's righteous deeds.

Jeremiah 7:6 lists not oppressing the foreigner, fatherless, and widow, exactly matching the righteous behavior in Ezekiel 18:7.

Jeremiah 22:3 commands delivering the robbed and not oppressing the vulnerable — a parallel set of righteous actions to those listed here.

In Jeremiah 22:16, judging the poor and needy is called knowing God — echoing the same care for the hungry and naked here.

Jeremiah 22:17 condemns dishonest gain, innocent blood, and oppression — the exact opposite of the righteous behavior described here.

In Isaiah 59:7, the wicked run to evil and shed innocent blood — directly opposing the righteous acts of restoring pledges and feeding the hungry here.

In Amos 2:8, Israel sins by using garments taken in pledge, opposing the righteous restoration described here.

Amos 3:10 accuses Israel of storing up violence and robbery — contrasting with this verse's commands against robbery and oppression.

In Amos 5:11, the wealthy trample the poor and exact grain taxes — opposite to restoring pledges and feeding the hungry here.

Amos 5:12 lists afflicting the righteous, taking bribes, and turning aside the needy — the reverse of caring for the poor here.

Amos 8:4-6 denounces trampling the needy and exploiting the poor — the very injustices this righteous person avoids.

Micah 3:2 depicts those who tear the skin off people — vividly opposite to covering the naked and not oppressing.

Zephaniah 1:9 warns against those who fill houses with violence and fraud — opposing the righteous refusal to rob or oppress here.

Zechariah 7:9-11 commands showing mercy, not oppressing the vulnerable — directly echoing the righteous behaviors here.

Malachi 3:5 warns of judgment on those who oppress workers, widows, and orphans — the opposite of this righteous conduct.

Matthew 25:34-40 depicts Jesus commending those who feed the hungry and clothe the naked — the same acts Ezekiel defines as righteous.

In Luke 3:11, John the Baptist echoes this call to share food and clothing with those in need, making the same ethical demand.

In James 2:13-17, faith without works is dead—specifically mentioning failing to feed or clothe a brother, directly matching this verse.

James 5:1-6 condemns rich oppressors who defraud laborers and hoard wealth — the same sins the righteous person avoids.

In 1 John 3:16-19, love is shown by helping a brother in need with material goods, a direct reflection of the righteous acts here.

Isaiah 33:15 describes a righteous person who rejects extortion and bribes, closely paralleling the ethical profile of Ezekiel 18:7.

Exodus 22:21-24 commands not to oppress the vulnerable, reinforcing the righteous person's practice of not oppressing.

Exodus 22:26 commands returning a neighbor's cloak pledge before sunset — the law this righteous person obeys.

Exodus 23:9 commands not to oppress a sojourner, echoing the righteous person's refusal to oppress anyone.

Deuteronomy 15:7 commands not to harden your heart against a poor brother — paralleling the call to give bread and cover the naked here.

Deuteronomy 24:12 prohibits keeping a poor man's pledge overnight — the same law behind restoring the pledge here.

In Deuteronomy 24:13, the law commands restoring a pledge by sunset—the very practice Ezekiel's righteous person follows.

1 Samuel 12:3 shows Samuel's claim of not oppressing or taking bribes—a concrete example of the righteous character Ezekiel describes.

1 Samuel 12:4 confirms Samuel's integrity, mirroring the righteous person's blamelessness in Ezekiel 18:7.

In Job 22:6, Eliphaz falsely accuses Job of taking pledges unjustly—the opposite of the righteous behavior described.

In Job 24:3, the wicked take pledges from the vulnerable, contrasting with the righteous person who restores them.

In Job 24:9, the wicked snatch children and take pledges from the poor—direct contrast to the righteous actions here.

In Job 31:16-20, Job lists similar righteous acts: feeding hungry, clothing naked, caring for widow and orphan — mirroring Ezekiel's description of the just.

Proverbs 28:27 states that giving to the poor brings lack of nothing — reinforcing Ezekiel's commendation of feeding and clothing.

Isaiah 58:6 defines true fasting as freeing the oppressed, directly aligning with the social justice actions in Ezekiel 18:7.

Isaiah 1:17 calls to defend the oppressed and plead for the widow, directly mirroring the righteous person's care for the needy in Ezekiel 18:7.

Proverbs 22:22 commands not to exploit the poor or crush the needy, directly paralleling the righteous actions in Ezekiel 18:7.

Proverbs 14:31 directly connects oppressing the poor with dishonoring God and kindness with honoring Him, echoing Ezekiel's ethic.

Psalm 112:9 says the righteous scatter gifts to the poor — directly matching 'gives his food to the hungry' in Ezekiel.

In Job 31:17, Job asserts he did not eat alone but shared with the fatherless—directly parallel to giving food to the hungry.

In Job 22:7, Eliphaz accuses Job of withholding water and food from the needy—the opposite behavior of the righteous person here.

In Leviticus 6:4, restitution for stolen or pledged items is required—the same act of returning what was taken in pledge.

Matthew 25:35 directly echoes the same acts of feeding the hungry and clothing the naked, identifying them as service to Christ.

Daniel 4:27 calls for showing mercy to the poor and practicing righteousness, directly mirroring the actions listed in Ezekiel 18:7.

Isaiah 5:7 laments that God found bloodshed instead of justice, contrasting with the righteous behavior described in Ezekiel 18:7.

In Isaiah 59:6, the wicked's works are violence and they fail to cover others—contrast with covering the naked here.

James 2:15 criticizes wishing well without action, underscoring the importance of the tangible provision Ezekiel 18:7 commands.

In Deuteronomy 24:17, the law prohibits taking a widow's garment as pledge, reinforcing the justice theme here.

Leviticus 25:14 forbids wronging a neighbor in business, similar to the righteous person not oppressing or defrauding.

Matthew 7:12's Golden Rule encapsulates the neighborly love demonstrated in Ezekiel 18:7—treating others as you wish to be treated.

Proverbs 28:8 warns that ill-gotten wealth passes to those kind to the poor — contrasting with Ezekiel's righteous who do not oppress.

In Genesis 6:11, the earth is filled with violence, contrasting with the righteous person who does not oppress.

Job 31:13 declares Job's fairness to his servants, aligning with the righteous person's refusal to oppress others.

Psalm 41:1 blesses those who care for the weak — a general echo of Ezekiel's specific acts of helping the needy.

Leviticus 19:15 commands impartial judgment—a different aspect of justice than the acts of mercy in Ezekiel 18:7, but both concern righteous treatment.

Proverbs 22:23 promises God will defend the poor, reinforcing the motivation behind not oppressing them as in Ezekiel 18:7.

Proverbs 3:31 warns against envying the violent, reinforcing the rejection of oppression in Ezekiel 18:7.