Ezekiel 18:15 repeats the same righteous behaviors (not eating on mountains, not lifting eyes to idols) for the grandson—identical standard.

Ezekiel 18:12 repeats 'lifts up his eyes to the idols' from 18:6, but in a list of wicked deeds, contrasting the righteous man.

Ezekiel 18:11 describes the wicked son who does the opposite—eating on mountains and defiling his neighbor’s wife—contrasting with the righteous father.

Ezekiel 33:26 mentions defiling a neighbor's wife, the same sexual sin listed in 18:6.

Ezekiel 33:25 uses the exact phrase 'lift up your eyes to your idols', directly echoing 18:6's condemnation.

Ezekiel 22:11 lists similar sexual sins (neighbor's wife, daughter-in-law, sister) echoing the same concern for purity and judgment.

Ezekiel 22:9 lists 'eating upon the mountains' as a sin of Jerusalem—directly parallel to the sin the righteous man in 18:6 shuns.

Ezekiel 20:28 recounts Israel offering sacrifices on high hills and under thick trees—same idolatrous worship condemned in 18:6.

Ezekiel 20:7 commands not to look at idols, echoing the same prohibition against lifting eyes to idols in 18:6.

Ezekiel 6:13 describes offering sacrifices on mountains and under trees—the very idolatry the righteous man in 18:6 avoids.

Ezekiel 20:24 mentions eyes set on fathers' idols, paralleling the idolatry warning in 18:6.

Leviticus 18:20 forbids lying with a neighbor’s wife, directly matching Ezekiel’s second clause on not defiling her.

Matthew 5:28 expands the adultery prohibition to lustful intent, contrasting the external act with internal desire.

Jeremiah 5:8 uses the same phrase 'neighbor's wife' in a vivid metaphor for rampant adultery, reinforcing the sin.

Leviticus 20:10 prescribes death for adultery with a neighbor’s wife, the penalty for the sin Ezekiel lists.

Isaiah 65:7 condemns offering on mountains, an idolatrous practice — the same 'eating on mountains' Ezekiel's righteous man avoids.

Psalm 123:1 lifts eyes to God enthroned, contrasting with 18:6's sinful lifting to idols.

Psalm 121:1 lifts eyes to hills for help, contrasting with 18:6's lifting eyes to idols—same action, opposite object.

Exodus 34:15 warns against eating sacrifices offered to other gods—the same idolatrous eating that 18:6 condemns.

Deuteronomy 22:22-30 contains laws on adultery and related sexual sins, providing the legal background for Ezekiel’s mention.

Numbers 25:2 recounts the people eating sacrificial meals to Baal—the very idolatry forbidden by the righteous man in 18:6.

Psalm 24:4 describes the pure who do not lift up their souls to falsehood — similar to Ezekiel's righteous man not lifting his eyes to idols.

Hebrews 13:4 honors marriage and condemns sexual immorality and adultery — echoing the same call to faithfulness in Ezekiel's righteous man.

Galatians 5:19-21 lists works of the flesh including idolatry and sexual immorality — paralleling the sins Ezekiel's righteous man avoids.

1 Corinthians 6:9 lists adulterers and the sexually immoral among those who won’t inherit the kingdom, connecting to the same sins.

Deuteronomy 4:19 warns against lifting eyes to heavenly bodies, a parallel idolatry theme to 18:6's 'idols of Israel'.

Jeremiah 5:9 declares God’s punishment for these adulterous acts, showing the judgment that the righteous person in Ezekiel avoids.

Psalm 123:2 depicts eyes looking to God like servants to a master, contrasting with 18:6's idolatrous gaze.

Isaiah 30:22 depicts the rejection of idols — reinforcing the same idolatry avoidance that Ezekiel's righteous man practices.

Jeremiah 7:6 lists avoiding oppression and other gods — mirroring the righteous man's avoidance of idolatry and social injustice in Ezekiel 18:6-7.