In Isaiah 1:23, Israel's leaders fail to bring justice to the fatherless and widow — directly contrasting the command here.

Isaiah 11:4 depicts the coming righteous ruler who will judge the poor with equity — the ultimate fulfillment of seeking justice.

Isaiah 16:3 echoes the call to grant justice and shelter the outcast, applying it to the Moabite context.

Zechariah 8:16 emphasizes truth and just judgments in the gates, aligning with Isaiah's call to seek justice and correct oppression.

Zechariah 7:10 specifically forbids oppressing the widow and fatherless, directly matching Isaiah's charge to defend these vulnerable groups.

In Psalm 82:3, the same duty is commanded: give justice to the weak and fatherless — a parallel call.

In Psalm 82:4, rescue the weak and needy from the wicked — echoing the command to correct oppression here.

Zechariah 7:9 commands true judgments and mercy, reinforcing the same call to justice found in Isaiah 1:17.

In Proverbs 31:9, defend the rights of the poor and needy — a parallel to seeking justice for the fatherless and widow.

Micah 6:8 similarly calls for justice and kindness, summarizing God's requirements in a way that echoes the prophetic demand of Isaiah 1:17.

In Jeremiah 22:3, the same trio of commands: do justice, deliver the oppressed, protect the fatherless and widow.

In Daniel 4:27, breaking off sins by righteousness and mercy to the oppressed parallels the command here to do good and correct oppression.

In Jeremiah 22:16, judging the poor and needy is equated with knowing God — deepening the call to seek justice here.

James 1:27 directly defines pure religion as visiting orphans and widows—exactly the same vulnerable groups Isaiah 1:17 commands to defend.

Exodus 22:22 commands not to mistreat widows or orphans, providing a specific legal prohibition that underlies Isaiah's prophetic appeal.

Ezekiel 45:9 similarly demands rulers stop oppression and execute justice — a direct echo of the call here to correct oppression and defend the vulnerable.

Ezekiel 18:8 emphasizes executing true justice and avoiding injustice, directly reflecting the justice Isaiah commands.

Jeremiah 21:12 delivers the same command to execute justice and deliver the oppressed, with a warning against God's wrath.

Proverbs 29:14 promises a king's throne established when he judges the poor with truth — fulfilling the justice Isaiah demands.

Job 22:9 describes the very oppression Isaiah commands to correct — sending widows away empty and crushing the fatherless.

Deuteronomy 16:19 prohibits perverting justice and accepting bribes, which directly supports Isaiah's command to seek justice and correct oppression.

Deuteronomy 10:18 declares that God executes justice for the fatherless and widow, affirming the divine priority that Isaiah calls Israel to imitate.

Ezekiel 18:7 describes righteous behavior that avoids oppression and provides for the needy — living out Isaiah's command.

Amos 4:1 condemns those who crush the needy — the very oppression this verse commands to correct. Shows the sin rebuked.

Luke 18:3 shows a widow pleading for justice — illustrating the very situation this verse commands to address.

In Jeremiah 22:15, doing justice and righteousness is praised in a king — reinforcing the value of the actions commanded here.

Luke 3:13 instructs tax collectors to collect only what is authorized — a concrete example of not oppressing, echoing the justice command.

Acts 6:1 reports widows being neglected — a failure that contrasts with the command to plead the widow's cause here.

Zephaniah 2:3 urges seeking justice and humility, but with an added focus on escaping divine wrath — a different motivation than Isaiah's direct call.