Leviticus 5:16 requires restitution plus a fifth for sin against holy things – the same legal principle of restoration and penalty found in Leviticus 6:4.

Leviticus 5:4 addresses unintentional rash oaths, contrasting with the deliberate fraud in Leviticus 6:4.

Job 24:2 shows the wicked moving landmarks and seizing flocks – precisely the kind of robbery that Leviticus 6:4 requires to be restored.

Ezekiel 18:7 describes a righteous man who restores pledges and refrains from robbery – directly mirroring the restitution required in Leviticus 6:4.

Ezekiel 18:12 lists robbery and failure to restore pledges as wicked acts – the opposite of the restitution commanded in Leviticus 6:4.

Ezekiel 18:18 condemns a father for extortion and robbery – the same offenses that Leviticus 6:4 requires to be made right.

Micah 2:2 depicts coveting and seizing fields and houses – a direct example of the robbery and extortion that Leviticus 6:4 commands to restore.

Numbers 5:7 restates the same law of restitution plus one-fifth for wronging a neighbor—an almost identical parallel.

1 Samuel 12:3 uses the same language of oppression and restitution—Samuel claims he never defrauded anyone, echoing the law's concern.

Nehemiah 5:11 demands restoration of property and usury—a narrative application of the restitution principle for oppression.

Job 20:19 describes crushing the poor and seizing houses, echoing the oppression and robbery condemned in Leviticus 6:4.

Isaiah 59:6 condemns acts of violence in their hands – a broader injustice that includes the theft and extortion addressed in Leviticus 6:4.