Zephaniah 1:13 describes the judgment consequences (plundered goods, empty houses) that directly follow the punishment of the violent in verse 9.

2 Kings 5:20-27 recounts Gehazi's deceit to gain gifts, a clear narrative example of fraud that fills a master's house with ill-gotten gain.

Ezekiel 8:17 describes filling the land with violence and idolatry — directly parallel to the violence and deceit filling the master's house.

Ezekiel 18:7 describes righteous behavior avoiding oppression and robbery — contrasting the violent, deceitful filling of houses condemned here.

Amos 3:10 condemns storing violence in citadels — mirroring the violence and deceit filling the master's house here.

Micah 6:10-12 denounces treasures of wickedness and deceit in houses — directly parallel to the violence and deceit filling the master's house.

Ezekiel 28:16 ties violence to dishonest trade — similar to the deceitful gain that fills the master's house here.

Leviticus 6:4 orders restitution for stolen goods — addressing the dishonest gain that fills the master's house with violence and deceit.

Nehemiah 5:15 describes former governors oppressing the people and taking from them, paralleling the violence and fraud of filling a master's house.

Isaiah 59:6 condemns violent deeds and dishonest works — matching the violence and deceit that fill the master's house.

Jeremiah 17:11 warns against gaining riches unjustly — similar to the deceitful, violent filling of the master's house here.