In Amos 6:6, the same critique reappears: drinking wine in luxury while ignoring the ruin of Joseph — both condemn oppressive indulgence.

Exodus 22:26 requires returning a pledge before sunset—contrasting with Amos 2:8, where the pledge is kept and used as bedding.

Exodus 22:27 explains the cloak is the poor man's only covering—highlighting the cruelty of keeping it in Amos 2:8.

Deuteronomy 24:12-17 expands pledge laws and forbids oppressing the poor—all violated in Amos 2:8 by keeping garments and drinking fines.

Ezekiel 18:7 lists restoring pledges as righteous—contrasting with Amos 2:8, where they keep and misuse them at the altar.

Ezekiel 18:12 condemns not restoring the pledge—the exact sin described in Amos 2:8, both labeling it wicked.

In Hosea 4:8, priests feed on the people's sin — parallel to drinking wine from fines here; both show religious leaders profiting from injustice.

In 1 Corinthians 10:21, Paul forbids sharing the table of demons — directly parallel to drinking wine in God's house as idolatry here.

In Deuteronomy 24:13, the law demands returning a pledge by sunset — contrasting directly with laying on pledged garments here as oppression.

In Job 22:6, Eliphaz accuses Job of exacting pledges unjustly — a direct parallel to taking garments in pledge and using them oppressively here.

Ezekiel 33:15 describes restoring a pledge as righteous, contrasting the misuse of pledged clothes in Amos.

Isaiah 57:7 portrays making a bed on a high mountain for idolatry—parallel to reclining at altars in Amos 2:8, both profaning sacred space.

Ezekiel 23:41 depicts sitting on a bed with offerings in idolatry—similar to Amos 2:8 reclining at altars with ill-gotten garments and wine.