Proverbs 22:16 warns that oppressing the poor leads to poverty, adding a consequence to the prohibition against such actions.

Proverbs 23:11 provides the reason behind the warning: God, the Redeemer, is strong and will defend the oppressed against their oppressors.

Proverbs 14:31 states that oppressing the poor shows contempt for God, directly reinforcing the command not to rob them.

Proverbs 3:31 warns against envying the violent, indirectly cautioning against the violence of robbing the poor.

Ezekiel 22:29 condemns the same sins—robbing the poor and oppressing the needy—showing this was a national problem in Israel.

Job 31:16 shows Job's integrity by claiming he never denied the poor their desires, directly echoing the concern for the poor in Proverbs 22:22.

Job 31:21 mentions raising a hand against the orphan at the gate, the same setting where Proverbs 22:22 warns against crushing the afflicted.

Psalm 12:5 shows God rising to protect the poor from plunderers, reinforcing the warning against robbing them.

In Ezekiel 18:7, a righteous person does not oppress or rob the poor — directly defining the opposite of the main verse's warning.

In Lamentations 3:35, turning aside a man's justice before God is condemned — the same injustice as crushing the afflicted at the gate.

Psalm 146:7 says God upholds the cause of the oppressed, directly aligning with the command not to crush them at the gate.

Psalm 140:12 affirms that God secures justice for the poor, undergirding the proverb’s command not to oppress them.

Psalm 109:31 depicts God standing with the needy to save them from condemnation, reinforcing the call to protect the afflicted.

In Ezekiel 22:7, oppression of the fatherless and widow is listed among Judah's sins — same category of crushing the afflicted.

Psalm 35:10 praises God for rescuing the poor from robbers, directly echoing the command not to rob them.

In Job 36:6, God gives justice to the afflicted, directly supporting the command not to crush them here.

In Amos 4:1, the same phrase 'crush the needy' is used against wealthy women — a direct parallel to the prohibition in the main verse.

In Job 20:19, the wicked crush the poor, illustrating the very sin this verse commands not to commit.

In Deuteronomy 24:17, perverting justice for the vulnerable is forbidden, echoing the command not to crush the afflicted here.

In Amos 5:12, 'turning aside the poor at the gate' is explicitly condemned — identical scenario to the main verse's 'crush the afflicted at the gate'.

In Leviticus 19:13, the command not to oppress or rob echoes the same prohibition against robbing the poor here.

In Exodus 22:23, God warns He will hear the cry of the afflicted, directly paralleling the command not to crush the poor here.

Exodus 23:6 prohibits perverting justice for the needy in legal disputes, mirroring the 'gate' (court) context of Proverbs 22:22.

Job 29:12-16 recalls Job's righteous care for the poor and afflicted, providing a positive example of what Proverbs 22:22 commands.

In Job 27:13, oppressors receive a heritage from God, showing the consequence of the wrongdoing forbidden here.

In Deuteronomy 24:15, withholding wages from the poor is warned against, similar to the prohibition of robbing the poor here.

Psalm 103:6 declares God’s justice for all the oppressed, providing the divine basis for not crushing the afflicted.

Zechariah 7:10 commands not to oppress the widow, orphan, stranger, or poor—a general call to justice that aligns with Proverbs 22:22's prohibition.