Leviticus 16:34 institutes the annual atonement once a year for all sins, the ritual behind the summary in Leviticus 23:28.

Leviticus 16:29 gives the same command for the Day of Atonement—afflicting soul and no work—reinforcing this annual observance.

Isaiah 53:10 describes the suffering servant as a guilt offering, directly fulfilling the atonement typified by the Day of Atonement.

Daniel 9:24 prophesies making reconciliation for iniquity, which is the very purpose of the Day of Atonement in Leviticus.

Romans 5:10 shows reconciliation through Christ's death, the reality that the Day of Atonement's sacrifice pointed toward.

Romans 5:11 celebrates receiving reconciliation through Christ, the ultimate fulfillment of the atonement made on Yom Kippur.

Hebrews 9:12 contrasts the repeated animal blood with Christ's own blood, which obtains eternal redemption—far beyond the Day of Atonement.

Hebrews 9:26 contrasts the repeated OT sacrifices with Christ's single sacrifice that puts away sin once for all at the end of the ages.

Hebrews 10:10 contrasts the yearly Day of Atonement with Christ's once-for-all offering of His body, which sanctifies believers.

Hebrews 10:14 contrasts the incomplete OT atonement with Christ's one offering that perfects forever those being sanctified.

1 John 2:2 identifies Jesus as the propitiation for sins, directly corresponding to the atonement achieved on the Day of Atonement.

1 John 4:10 reveals Christ as the propitiation for sins, fulfilling the Day of Atonement's purpose foreshadowed here.

Hebrews 10:3 explains that annual Day of Atonement sacrifices served as reminders of sins—directly referencing the repeated observance here.