Jeremiah 50:20 echoes the same promise — iniquity not found because God forgives — reinforcing the new covenant forgiveness.

Jeremiah 33:8 repeats the forgiveness promise — cleansing from sin and guilt — reinforcing the new covenant theme of forgiven iniquity.

In Jeremiah 24:7, God promises a heart to know Him — a parallel within Jeremiah's own prophecy of the new covenant.

Jeremiah 22:16 defines knowing God as defending the poor—paralleling the new covenant's promise that all will know God through righteous living.

Jeremiah 14:10 states God will remember sins and punish—contrasting with the new covenant's forgiveness and not remembering sin.

Jeremiah 9:24 says to boast in knowing God—a direct parallel to the new covenant's universal knowledge of the Lord.

Jeremiah 9:3 describes people who do not acknowledge God—a direct contrast to the future where all will know Him.

Jeremiah 23:35 shows people asking neighbors about God's word — contrasting with new covenant where direct knowledge replaces such teaching.

Acts 10:43 declares that forgiveness of sins comes through Jesus — showing the fulfillment of the new covenant promise in Christ.

In Micah 7:18, God pardons iniquity and passes over transgression — a parallel celebration of God's forgiving nature that underlies the new covenant.

In Habakkuk 2:14, the earth is filled with the knowledge of the glory of the Lord — a parallel promise of universal knowledge.

Matthew 11:27 shows the NT fulfillment: the universal knowledge of God promised in Jeremiah comes uniquely through the Son's revelation.

John 6:45 quotes the prophetic promise that 'they will all be taught by God' — directly citing the new covenant theme from Jeremiah 31:34.

In John 17:3, knowing God is defined as eternal life — directly connecting to the promise that all will know the Lord.

In 1 Samuel 2:12, Eli's sons did not know the Lord — a stark contrast to the new covenant where all will know Him.

Acts 13:38 proclaims forgiveness through Jesus — directly applying the new covenant pardon to those who believe in him.

Acts 13:39 adds that believers are freed from the law's inability — expanding the new covenant forgiveness to include justification.

In Romans 11:26, Israel's salvation involves banishment of ungodliness — echoing the comprehensive forgiveness of the new covenant.

Romans 11:27 directly cites the new covenant promise: 'when I take away their sins' — a clear reference to this verse.

Ephesians 1:7 describes redemption and forgiveness through Christ's blood — fulfilling the promised pardon of the new covenant.

1 Thessalonians 4:9 says they are taught by God to love, directly applying the new covenant promise of universal knowledge of God.

Hebrews 8:12 quotes this verse verbatim to explain the new covenant established by Christ's sacrifice.

Hebrews 10:17 directly quotes the promise 'their sins and iniquities will I remember no more' from Jeremiah.

Hebrews 10:18 concludes that full forgiveness means no further sacrifice — the logical outcome of Jeremiah's promise.

1 John 2:20 states that believers 'all have knowledge' through anointing — directly echoing the new covenant promise that all will know the Lord.

In 1 John 2:27, the anointing teaches believers all things, echoing the promise that no one will need to teach others to know the Lord.

1 John 5:20 affirms that believers know the true God through Jesus Christ — a direct fulfillment of the new covenant promise of universal knowledge.

In Isaiah 11:9, the earth is full of the knowledge of the Lord — a parallel vision of universal divine knowledge.

In Isaiah 54:13, all children are taught by the Lord — directly echoing the promise that no one will need to teach others.

In Isaiah 43:25, God blots out transgressions and remembers sins no more — the same divine promise of complete forgiveness echoed here.

In Isaiah 44:22, God blots out sins like a cloud — reinforcing the theme of total removal of sin promised in the new covenant.

Isaiah 40:2 proclaims sin has been paid for—a direct parallel to the complete forgiveness promised in the new covenant.

Judges 2:10 describes a generation that did not know the Lord — the opposite of Jeremiah's universal knowledge.

Psalm 103:12 describes God removing transgressions far away — akin to Jeremiah's forgetting of sin.

Hebrews 10:16 repeats the new covenant promise from Jeremiah, emphasizing internalized law and forgiveness.

Hebrews 8:11 directly quotes this verse as part of the new covenant promise — confirming its application in Christ.

Isaiah 38:17 shows God putting sins behind His back—directly paralleling the forgiveness and not remembering sin in the new covenant.

Galatians 4:9 echoes the intimate knowledge of God — knowing and being known — from Jeremiah's new covenant.

2 Corinthians 3:16 describes the veil removed when turning to the Lord — fulfilling Jeremiah's promise of direct knowledge of God.

Ezekiel 18:22 echoes that sins are not remembered — a parallel promise of forgiveness for the repentant individual.

John 7:28 exposes the crowd's ignorance of the Father—contrasting with the new covenant where all will know him intimately.

Matthew 9:2 shows Jesus forgiving sins — a direct NT enactment of the new covenant forgiveness promised in Jeremiah 31:34.

Hosea 2:20 links knowing the Lord with faithful betrothal — a parallel covenantal knowledge in restoration context.

Amos 8:7 declares God will never forget Israel's works — opposite to the new covenant promise of not remembering sins.

Isaiah 51:7 mentions having God's law in the heart, which relates to the new covenant context of knowing God from within.

Jonah 3:5 describes universal repentance from greatest to least — a parallel pattern to the universal knowledge in the new covenant.

Isaiah 33:24 also promises forgiveness of iniquity for God's people — a parallel prophetic theme to the new covenant forgiveness.

Ezekiel 20:42 promises knowledge of the Lord through restoration — similar outcome but achieved via historical deliverance.

Ezekiel 39:22 declares Israel will know the Lord from that day — similar future knowledge but limited to Israel after judgment.

Proverbs 2:5 speaks of finding the knowledge of God — similar to the universal knowledge Jeremiah promises.

In 1 Chronicles 28:9, David exhorts Solomon to know God conditionally — contrasting with the unconditional promised knowledge.

Acts 8:10 shows people falsely attributing divine power to a man — contrasting Jeremiah's promise that all will truly know God.

Psalm 130:4 affirms that forgiveness is with God, leading to reverence — parallels the forgiveness promised in Jeremiah.