Rev 11:11 describes the two witnesses' resurrection just before this earthquake — the sequence connects judgment to glory.

Revelation 16:18 intensifies the 'great earthquake' motif, calling it the greatest ever, paralleling the earthquake in 11:13 on a larger scale.

Rev 16:9 shows people cursing God and refusing to glorify him — the opposite response to the survivors' repentance here.

Rev 15:4 proclaims all nations will fear and glorify God — fulfilled here when survivors give glory after the earthquake.

Rev 14:7 calls to fear God and give him glory at judgment — exactly what the survivors do in this verse.

Revelation 6:12 mentions a 'great earthquake' at the sixth seal, using identical language for a different judgment event.

Revelation 16:19 also describes the great city falling, here split into three parts and associated with Babylon, mirroring the city's destruction in 11:13.

In Isaiah 2:19, people hide in terror from the Lord's majesty — the same terror that leads the survivors in Revelation to give glory.

Joel 3:16 says the heavens and earth quake and God is a refuge — the earthquake matches, but the refuge aspect differs from the survivors' terror.

Ezekiel 38:19 explicitly predicts a great earthquake on that day — directly mirrored in the earthquake of Revelation.

Isaiah 29:6 includes earthquake as part of God's visitation — the same phenomenon that destroys the city in Revelation.

Isaiah 25:3 speaks of strong peoples glorifying God and fearing Him — the exact response of the survivors after the earthquake.

Psalm 64:9 describes all people fearing and proclaiming God's works, matching the terrified survivors giving glory.

Zechariah 14:5 describes an earthquake during the Lord's coming — a similar cataclysmic event linked to divine judgment and rescue.

Zechariah 14:16 shows survivors of a plague going to worship the King — echoing the response of survivors who glorify God in Revelation 11:13.

Jeremiah 13:16 urges giving glory before judgment; here they give glory after, contrasting the call with the delayed response.

Matthew 27:51 records an earthquake at Christ's death — a parallel sign of divine judgment and cosmic upheaval.

Matthew 27:54 shows observers of an earthquake declaring Jesus as Son of God — similar to survivors glorifying God after the earthquake.

In Isaiah 26:16, people turn to God in distress under discipline, paralleling the survivors giving glory after the earthquake.