Revelation 17:2-5 expands on Babylon the prostitute, her cup of abominations, and the nations' intoxication — directly unpacking the imagery of the wine of her sexual immorality.

Revelation 19:2 celebrates God's judgment on the great prostitute who corrupted the earth — the same entity, now judged.

Revelation 18:21 uses the millstone thrown into the sea as a vivid symbol of Babylon's catastrophic end, reinforcing her fall.

Rev 18:10 laments Babylon's sudden fall in one hour — the same event announced in Rev 14:8.

Rev 18:3 expands on the wine of sexual immorality that all nations drank — directly parallel to Rev 14:8.

Rev 18:2 echoes 'Fallen, fallen is Babylon the Great' and adds she became a dwelling for demons.

In Rev 17:18, the woman is identified as the great city ruling over kings — same Babylon the Great from Rev 14:8.

Revelation 17:6 reveals Babylon drunk with saints' blood — adding the detail of her persecution of God's people to her sexual immorality.

Revelation 16:19 shows God remembering Babylon to give her the cup of wrath, fulfilling the declaration of her fall here.

In Revelation 17:4, Babylon is described as a harlot in purple, expanding on the same city's identity and sin.

Rev 18:11 shows merchants weeping over Babylon's fall — a consequence of the judgment in Rev 14:8.

Rev 18:18-21 describes Babylon's destruction with a millstone — the same fall proclaimed in Rev 14:8.

Revelation 11:8 calls the great city Sodom and Egypt — another symbolic city of corruption, echoing Babylon's role as the world's corrupting power.

Jeremiah 51:8 announces Babylon's sudden fall and calls for wailing — the same event as Rev 14:8's proclamation.

Jeremiah 51:7 says Babylon made the nations drunk with her wine — directly parallel to the wine of sexual immorality in Rev 14:8.

Isaiah 21:9 is the source of 'Fallen, fallen is Babylon' — John directly quotes this prophecy.

Jeremiah 50:2 proclaims Babylon taken and idols shamed, directly echoing the 'Fallen, fallen' announcement.

Jeremiah 25:16 uses the cup of God's wrath that makes nations stagger—directly parallel to Babylon's intoxicating wine.

Jeremiah 51:45 calls God's people to flee Babylon before judgment, thematically tied to the fall declared here.

Psalm 137:8 pronounces judgment on Babylon, demanding repayment for her deeds—paralleling the condemnation here.

Ezekiel 16 uses harlotry to depict Jerusalem's unfaithfulness — the same OT metaphor for spiritual adultery that Revelation applies to Babylon.