Isaiah 59:18
According to their deeds, accordingly he will repay, fury to his adversaries, recompence to his enemies; to the islands he will repay recompence.
Cross-reference
In Isaiah 66:15, the same Lord comes with fire to render anger, expanding the repayment imagery of divine wrath.
Isaiah 63:6 describes God's wrathful vengeance, fulfilling the repayment promised in this verse.
Isaiah 63:3 depicts God treading the winepress in anger, a vivid image of the vengeance described here.
Isaiah 1:24 shows God's determination to avenge Himself on His foes, matching the recompense theme.
Isaiah 49:26 describes God making oppressors eat their own flesh, a vivid expression of retribution.
Isaiah 66:6 repeats 'fully repays His enemies', directly mirroring the language of divine retribution.
Isaiah 34:8 declares a day of vengeance and recompense for Zion, closely matching this theme.
Isaiah 47:3 echoes God's vengeance on Babylon, reinforcing the theme of divine repayment for enemies.
Isaiah 61:2 includes 'day of vengeance' as part of the messianic mission, linking to the repayment theme here.
Ezekiel 5:13 shows God's anger spent in vengeance so they know He is the Lord, mirroring the repayment theme.
Jeremiah 17:10 echoes the same principle: God searches hearts and repays each according to their ways.
Nahum 1:2 explicitly calls God avenger and furious toward adversaries, the clearest parallel to this repayment statement.
Matthew 16:27 applies the same principle to the Son of Man's return: He will repay each according to their deeds.
Luke 21:22 calls these 'days of vengeance that all things written may be fulfilled', directly linking to prophecies like this one.
Romans 2:6 directly cites this principle: God will render to each according to their works.
Revelation 16:19 echoes this same fury and recompense, as God makes Babylon drink the cup of His wrath.
Revelation 19:15 repeats the image of treading the winepress of God's fury, matching the repayment to enemies here.
Revelation 20:12 depicts final judgment where the dead are judged according to their deeds.
Revelation 20:13 repeats that each person is judged according to what they have done.
Jeremiah 50:29 applies the recompense principle to Babylon: repay her according to her deeds.
Psalm 62:12 declares God renders to each according to his work, a close parallel to this repayment formula.
Psalm 21:9 intensifies the wrath imagery: enemies become a fiery oven, consumed in God's anger.
Job 34:11 states God repays according to works, directly paralleling 'according to their deeds, so will he repay'.
Jeremiah 51:56 calls God 'the God of recompense' who repays, directly paralleling the repayment of enemies.
Ezekiel 39:24 says God dealt with Israel according to their uncleanness, echoing 'according to their deeds'.
Hosea 12:2 directly states 'according to his deeds He will recompense him', a close parallel to the retribution theme.
Deuteronomy 32:41 uses identical language of vengeance and repayment to adversaries.
Deuteronomy 7:10 directly parallels this—God repays those who hate Him to their face.
Ezekiel 38:18 speaks of God's fury against Gog, a specific end-times adversary, fulfilling the repayment promise.
Lamentations 4:11 depicts God pouring fierce anger on Zion, similar wrath but targeted at His own city.
Ezekiel 23:49 describes repayment for lewdness, applying the same principle of retribution to Israel's sin.
Leviticus 26:28 also speaks of God's fury as repayment for disobedience, though in covenant curse context.
Psalm 21:8 echoes the theme: God's hand finds His enemies, reinforcing the idea of divine repayment to adversaries.
Psalm 18:24-26 shows God repaying according to character, broadening the principle of divine retribution seen here.