In Ezekiel 36:3, nations slandering Israel and taking up 'lips of talkers' directly matches the scorn and derision of the cup.

Ezekiel 22:4 lists guilt by bloodshed and idols as the cause — explaining why the cup of judgment and derision comes on Israel.

Deuteronomy 28:37 predicts Israel becoming a byword among nations — the same derision realized in the cup Ezekiel describes.

1 Kings 9:7 warns Israel will become a proverb and byword — the curse fulfilled as they drink the cup of scorn in Ezekiel.

Isaiah 51:17 explicitly calls it 'the cup of His wrath' that Jerusalem must drink to the dregs — directly echoing Ezekiel's cup of judgment.

Jeremiah 25:9 foretells making Israel an astonishment and hissing — exactly the scorn and derision they experience in Ezekiel's cup.

Jeremiah 25:15-28 describes the cup of the wine of wrath forced on all nations — the same imagery of God's judgment as a cup to be drunk.

Jeremiah 48:26 speaks of Moab being made drunk and becoming a derision — directly matching Ezekiel's 'laughed at and held in derision' from the cup.

Lamentations 2:15 describes passersby hissing and shaking heads at Jerusalem — the very derision the cup signifies, now witnessed.

Revelation 16:19 gives Babylon 'the cup of the wine of his fierce wrath' — directly alluding to the same OT cup of judgment imagery.

Revelation 18:6 commands doubling Babylon's cup — mirroring Ezekiel's 'contains much' with a reciprocal judgment cup.

Jeremiah 25:16 uses the same cup of wrath metaphor — nations stagger and go mad from God's judgment.

Psalm 60:3 uses the same cup of staggering metaphor for divine judgment — God makes His people drink wine that makes them stagger.