Psalm 106:1 opens the same psalm with 'Praise the LORD' and giving thanks — the doxology at the end bookends the psalm's theme.

Psalm 41:13 is the identical doxology closing Book 1 of the Psalms, using the same 'Blessed be the LORD, the God of Israel, from everlasting to everlasting' formula.

Psalm 72:18 is another doxology closing Book 2, blessing the God of Israel who alone does wondrous things — a parallel concluding praise.

Psalm 72:19 continues the doxology from verse 18, blessing God's glorious name forever — the same 'Amen and Amen' response.

Psalm 89:52 is the concluding doxology of Book 3, also blessing the LORD forever with 'Amen and Amen' — a parallel formula.

Psalm 113:2 blesses the LORD's name 'from this time forth and forevermore', closely echoing the eternal blessing in Psalm 106:48.

Psalm 105:45 ends with 'Praise the LORD!' — the same Hallelujah that concludes Psalm 106, linking the two adjacent psalms.

1 Chronicles 29:10 records David blessing the LORD, the God of Israel, forever and ever — a very similar praise formula in narrative context.

Revelation 19:4 has elders saying 'Amen. Hallelujah!' — directly echoing the 'Amen' and 'Praise the LORD' here.

Revelation 7:12 is a heavenly doxology — 'Amen... to our God forever and ever' — echoing the praise formula here.

1 Timothy 1:17 is a doxology to God — 'honor and glory forever and ever. Amen' — similar to the eternal praise here.

Luke 1:68 opens Zechariah's Benedictus with the same phrase 'Blessed be the Lord God of Israel' — a direct echo of this doxology.

1 Chronicles 16:36 contains the identical doxology and congregational 'Amen', directly quoting the closing of Psalm 106.

Romans 9:5 ends with a doxology to Christ — 'blessed forever. Amen' — echoing the eternal praise formula here.

1 Corinthians 14:16 shows the early church practice of saying 'Amen' to a thanksgiving — echoing the congregational 'Amen' called for here.

In 1 Chronicles 16:35, this plea for deliverance precedes the same doxology found in Psalm 106:48, linking praise with petition.

Exodus 18:10 has Jethro blessing the LORD for deliverance — a similar 'Blessed be the LORD' expression in a different historical context.