In Revelation 5:12, a nearly identical doxology is addressed to the Lamb; here it is to God. The parallel structure links worship of Father and Son.

Revelation 5:13 offers a parallel doxology to God and the Lamb, using similar terms 'praise, honor, glory, power' — echoing the worship here.

In Revelation 4:9, the living creatures give 'glory and honor and thanks' to God — the same triad of praise as in this doxology.

Revelation 5:14 shows the 'Amen' response to the doxology, mirroring the 'Amen' that bookends the praise in this verse.

Psalm 41:13 is a doxology with 'Amen and Amen' — an OT parallel to the 'Amen' and eternal praise here.

Psalm 72:19 closes with 'Amen and Amen' and eternal praise — a similar OT doxology.

Psalm 106:48 calls for 'Amen' from the people — a similar corporate response to praise.

Jude 1:25 ascribes glory, majesty, power, authority to God — a parallel doxology with 'Amen'.

Psalm 96:7 similarly calls nations to ascribe glory and strength to God, echoing the same attributes listed here.

2 Corinthians 1:20 ties the 'Amen' to God's promises and glory, directly echoing the 'Amen' and praise in this doxology.

Galatians 1:5 ascribes glory to God forever and ends with 'Amen', nearly identical wording to this doxology.

Ephesians 3:21 gives glory to God forever with 'Amen', closely matching the structure of this doxology.

Philippians 4:20 ascribes glory to God forever and ends with 'Amen', a direct parallel to this doxology's closing.

In 1 Timothy 1:17, a nearly identical doxology appears: 'honor and glory forever and ever. Amen' — the same pattern of praise.

In 1 Timothy 6:16, another doxology ends with 'honor and eternal dominion. Amen' — echoing the ascription of honor and might here.

Matthew 6:13 (traditional ending) includes a doxology 'kingdom, power, glory forever' — similar to the attributes here.