1 Chronicles 29:10 records David blessing God with similar words — a later doxology by the same author reinforcing the theme.

1 Kings 8:15 begins 'Blessed be the LORD, the God of Israel'—a similar blessing formula used by Solomon at the temple dedication.

Nehemiah 8:6 describes Ezra blessing God and the people answering 'Amen, Amen' — a parallel public worship response.

Psalm 72:18 echoes the same doxology 'Blessed be the LORD God of Israel', linking Davidic worship.

Psalm 72:19 adds 'Amen, Amen' to the blessing, matching the 'Amen' response here in a parallel doxology.

Psalm 106:48 nearly verbatim repeats this doxology with 'Amen' and 'Praise the LORD' — a parallel liturgical formula.

1 Corinthians 14:16 explains the practice of the congregation saying 'Amen' to a blessing — directly reflecting this verse's worship setting.

Psalm 41:13 repeats the identical doxology 'Blessed be the LORD God of Israel from everlasting to everlasting. Amen and Amen.'

Deuteronomy 27:15-26 shows the people responding 'Amen' to curses — the same liturgical 'Amen' here responds to blessing.

1 Kings 8:56 blesses the LORD for fulfilling his promises—similar to the doxology in verse 36 praising God from everlasting to everlasting.

Ephesians 1:3 opens with a similar blessing formula but now to 'God and Father of our Lord Jesus Christ' — a NT echo.

1 Peter 1:3 also begins 'Blessed be the God and Father of our Lord Jesus Christ' — a NT doxology parallel to OT pattern.