In Psalm 72:15, blessings are invoked on the king — this earlier verse sets up the final doxology blessing God's name.

Psalm 41:13 is another doxology ending a book: 'Blessed be the LORD... Amen and Amen' — identical structure.

Psalm 89:52 also closes with 'Blessed be the LORD forever! Amen and Amen' — a parallel doxology.

In Psalm 148:13, praising God's exalted name and majesty above earth and heaven echoes the glorification of his name in all the earth.

In Psalm 57:5, the psalmist asks for God's glory to be over all the earth — a direct parallel to 'may the whole earth be filled with his glory'.

In Psalm 68:35, the psalm ends with 'Blessed be God!' — a concise doxology matching the blessing of God's name.

In Psalm 86:9, all nations worship and glorify God's name, directly echoing the prayer that the whole earth be filled with his glory.

In Psalm 96:3, declaring God's glory among the nations parallels the desire for the whole earth to be filled with his glory.

In Psalm 106:48, a similar doxology blesses the Lord and calls for 'Amen', matching the closing 'Amen and Amen' of Psalm 72:19.

In Psalm 108:5, 'Let your glory be over all the earth' is a direct parallel to the prayer for the whole earth to be filled with his glory.

Matthew 6:13 ends with a doxology 'for yours is the kingdom... glory forever. Amen' — very similar to Psalm 72:19's closing.

Matthew 6:10 prays for God's kingdom to come on earth, matching the hope that the whole earth be filled with his glory.

Malachi 1:11 says God's name is great among all nations, paralleling the desire for his glory to fill the whole earth.

Zechariah 14:9 declares the Lord king over all the earth, echoing the prayer that the whole earth be filled with God's glory.

Habakkuk 2:14 says the earth will be filled with the knowledge of the glory of the LORD, closely echoing the Psalm's phrase.

Isaiah 6:3 has seraphim proclaiming the whole earth full of God's glory, matching the Psalm's desire for the earth to be filled with his glory.

Nehemiah 9:5 blesses God's glorious name with very similar wording, directly echoing the Psalm's call to praise his glorious name forever.

Revelation 5:13 shows all creation praising God, fulfilling the Psalm's prayer that the whole earth be filled with his glory.

Numbers 14:21 declares that the glory of the LORD fills the whole earth, directly paralleling the Psalm's prayer for the same.

Hebrews 13:21 concludes with 'to whom be glory forever and ever. Amen.' — a strong echo of this doxology's closing praise.

1 Timothy 1:17 ascribes 'honor and glory forever and ever. Amen.' to God — closely matching this doxology's pattern of eternal praise.

Philippians 4:20 ends with 'to our God and Father be glory forever and ever. Amen.' — a direct parallel to this doxology's eternal praise.

Ephesians 3:21 closes with 'to him be glory... forever and ever. Amen.' — a strong echo of this doxology's praise for God's eternal glory.

Galatians 1:5 directly echoes this doxology with 'to whom be glory forever and ever. Amen.' — a nearly identical closing praise.

Romans 9:5 declares Christ 'God over all, blessed forever' — a nearly identical doxology applied to Jesus, echoing the praise of God's eternal name.

In Revelation 1:6, a similar doxology ends with 'glory and power for ever and ever. Amen' — echoing the praise of God's glory and the double Amen.

Revelation 7:12 offers a longer doxology with seven attributes ending 'for ever and ever. Amen' — mirroring the doxological pattern of Psalm 72:19.

2 Samuel 7:26 prays that God's name be magnified forever, directly paralleling the psalm's desire for his glorious name forever.

Romans 1:25 closes with 'who is blessed forever! Amen' — a direct doxological parallel to the blessing of God's glorious name.

Daniel 2:20 offers a nearly identical blessing — 'Blessed be the name of God forever' — reinforcing the pattern of praising God's eternal name.

Ezekiel 3:12 echoes the same doxology — 'Blessed be the glory of the LORD' — linking God's glory to a specific theophanic moment.

In Isaiah 40:5, the glory of the Lord is revealed to all flesh, directly fulfilling the prayer that the whole earth be filled with his glory.

In Isaiah 12:5, making known God's glorious deeds in all the earth parallels the desire for the whole earth to be filled with his glory.

In Nehemiah 8:6, the people respond with 'Amen, Amen' — exactly matching the double Amen closing Psalm 72:19.

In 1 Chronicles 29:10, David similarly blesses God 'forever and ever' — a parallel doxology praising God's eternal name.

1 Chronicles 17:24 asks that God's name be magnified forever, echoing the psalm's prayer for his glorious name to endure.

1 Chronicles 16:36 ends with 'Blessed be the LORD... from everlasting to everlasting' and 'Amen', nearly identical to the psalm's doxology.

Ephesians 1:3 begins with 'Blessed be the God and Father' — a similar blessing formula, but applied to Christ and spiritual blessings.

Isaiah 11:9 promises the earth filled with knowledge of the LORD, a parallel concept to the Psalm's prayer for glory filling the earth.

1 Peter 1:3 opens with 'Blessed be the God and Father' — a similar doxological blessing, though focused on new birth through resurrection.

Revelation 22:20 echoes the 'Amen' and longing for God's glory/coming, linking the psalm's doxology to eschatological hope.

Revelation 19:4 has the elders and creatures saying 'Amen, Hallelujah!' — a shorter doxology that still echoes the closing Amen of Psalm 72:19.