Matthew 13:50 specifies the wicked thrown into a fiery furnace — echoing the unquenchable fire consuming chaff here.

Matthew 13:30 has the harvest gathering wheat and burning tares — virtually identical to the winnowing and burning chaff here.

Matthew 13:49 depicts angels separating the wicked from the righteous — the same final separation imagery as the winnowing here.

Matthew 25:41 also speaks of eternal fire prepared for the devil, directly echoing the unquenchable judgment fire here.

Matthew 13:42 describes a fiery furnace for the wicked—directly parallel to the unquenchable fire for chaff.

Matthew 13:42 describes the furnace of fire in judgment, echoing John's warning of unquenchable fire for the chaff.

Matthew 13:48 shows separating good fish from bad—similar to separating wheat from chaff, though no fire.

Ezekiel 20:47 describes an unquenchable fire consuming trees — reinforcing the image of divine judgment by unquenchable fire.

Malachi 4:1 says the arrogant will be stubble burned up — directly paralleling the chaff burned with unquenchable fire here.

Jeremiah 51:2 depicts winnowers sent to judge Babylon, mirroring John's image of the coming judge who winnows.

Jeremiah 17:27 uses the exact phrase 'unquenchable fire' — a direct verbal parallel to the fate of the chaff here.

In Isaiah 17:13, nations are like chaff before the wind — the same imagery of dispersal that accompanies threshing.

Jeremiah 15:7 uses the winnowing fork image for God's judgment on Israel, directly paralleling John's judgment metaphor.

Ezekiel 20:48 uses the same 'unquenchable fire' phrase for divine judgment—directly echoed here.

Jeremiah 7:20 speaks of God's wrath burning with a fire that will not be quenched — matching the unquenchable fire of judgment.

Isaiah 66:24 describes a fire that is not quenched — the same unending judgment fire applied to the wicked here.

Hosea 13:3 explicitly mentions chaff swirling from a threshing floor — the exact context of winnowing used here.

Isaiah 5:24 combines chaff and fire — tongues of fire licking stubble — prefiguring the burning of chaff in this judgment scene.

Isaiah 1:31 speaks of a fire that no one can quench — directly paralleling the 'unquenchable fire' that burns the chaff.

Mark 9:43-48 also speaks of hell's unquenchable fire, reinforcing the same judgment imagery.

Psalm 35:5 also uses chaff before the wind as an image of enemies being driven away — echoing the separation of chaff from wheat.

Luke 3:17 gives the same saying verbatim about the winnowing fork and burning chaff, a parallel account of John's message.

Psalm 1:4 compares the wicked to chaff blown away by the wind — the same winnowing image used here for final judgment.

Hebrews 10:27 warns of 'raging fire' consuming God's enemies, paralleling the unquenchable fire of judgment.

Mark 9:44 repeats 'the fire is not quenched,' using the same imagery of unquenchable fire for hell.

Acts 19:4 summarizes John's message of repentance and belief in the coming one, directly linking to his words here.

Joel 2:5 depicts a 'flame of fire devouring stubble'—the same imagery John uses for the unquenchable fire.

Ezekiel 20:38 purges rebels from among the people — echoes the separation of wheat from chaff in judgment.

Isaiah 30:28 sifts nations with a sieve of destruction — similar to winnowing that separates chaff from grain.

Isaiah 27:4 speaks of burning up thorns and briers — parallels the burning of chaff as judgment.

Isaiah 21:10 calls Israel 'my threshed and winnowed one' — the exact winnowing imagery John uses.

Isaiah 10:17 depicts God as a flame burning thorns — same image of consuming fire against the worthless.

Isaiah 4:4 cleanses by a spirit of burning — echoes the winnowing fire that separates and purifies.

Isaiah 1:25 uses refining fire to purge dross — directly parallels burning chaff to purify the righteous.

Psalm 83:13 asks God to make enemies like stubble before the wind—directly analogous to chaff blown away.

Psalm 21:9 depicts God's anger as a fiery oven devouring enemies—strong parallel to chaff burning.

Psalm 119:119 says God removes the wicked like dross—parallel to separating wheat from chaff.

Job 20:26 mentions a fire not blown that consumes the wicked—parallel to the unquenchable fire of judgment.

In Exodus 15:7, God's wrath consumes enemies as stubble—mirroring the burning chaff image.

Psalm 50:3 shows a fire devouring before God at His coming—thematic parallel to judgment by fire.