Jeremiah 17:24 presents the condition for blessing, while 17:27 states the curse for disobedience — direct contrast.

In Jeremiah 17:22, the command to keep the Sabbath holy is reiterated — this verse pronounces judgment for violating it.

In Jeremiah 17:21, the command not to carry loads on the Sabbath is given — this verse states the penalty for breaking it.

Jeremiah 52:13 describes the burning of the temple and king's house, fulfilling the judgment of unquenchable fire.

Jeremiah 39:8 records the fulfillment: the Babylonians burned Jerusalem's palaces and houses, exactly as warned.

Jeremiah 21:14 uses identical phrasing 'I will kindle a fire... it shall devour' — a direct parallel of judgment on Jerusalem.

Jeremiah 7:20 has God's anger poured out on Jerusalem with fire devouring, a parallel prophecy of judgment.

Jeremiah 32:29 describes the Chaldeans burning the city with fire — same consequence for idolatry instead of Sabbath.

In Jeremiah 6:17, watchmen were sent to warn but the people ignored them — similar to the ignored Sabbath command here.

In Jeremiah 26:4-6, God threatens to make Jerusalem like Shiloh if they ignore His law — parallel warning to the Sabbath judgment.

Jeremiah 38:21-23 warns the city will be burned with fire if Zedekiah refuses to surrender — same fate from a different disobedience.

In Jeremiah 44:16, the people directly refuse to listen to Jeremiah's word — mirroring the disobedience that triggers judgment here.

Jeremiah 49:27 kindles a fire in Damascus’s wall — same judgment language applied to a foreign nation.

Isaiah 9:19 says the people are fuel for fire through the Lord’s wrath — directly parallels the unquenchable fire of judgment.

Isaiah 1:31 says the strong will become tinder and their work a spark, both consumed with no quencher — same imagery.

Lamentations 4:11 recalls the Lord kindling a fire in Zion that consumed its foundations — the fulfillment of this prophecy.

Amos 2:5 directly parallels Jeremiah: fire devours Jerusalem's strongholds for disobedience, with identical imagery.

2 Chronicles 36:19 reports the burning of God's temple and Jerusalem's palaces, matching the fire kindled in the gates.

2 Kings 25:9 recounts the Babylonians burning the temple, palace, and houses, fulfilling Jeremiah's prophetic warning.

In Ezekiel 20:20, the command to keep Sabbaths holy as a sign reinforces the central requirement of the main verse.

In Ezekiel 23:38, Israel is condemned for profaning Sabbaths on the same day — directly parallel to the Sabbath violation warned against.

John 5:10 echoes the same Sabbath law against carrying a burden, which Jeremiah warned would bring destruction.

In Nehemiah 13:18, Nehemiah rebukes the nobles for Sabbath profanation, citing that this very sin brought disaster on Jerusalem — directly echoing the warning here.

Leviticus 26:14 introduces covenant curses for disobedience, the legal basis for the judgment Jeremiah pronounces.

In Hebrews 12:25, refusing the one who warns on earth brings inescapable judgment — applies the same principle to the new covenant.

In Ezekiel 22:8, profaning the Sabbath is listed among Jerusalem's sins — both passages condemn Sabbath desecration.

Deuteronomy 32:22 portrays God’s anger as kindled fire burning to Sheol — the OT source for this fire-of-wrath imagery.

Amos 2:4 connects Judah's judgment to rejecting God's law — the same kind of disobedience that triggers fire in Jeremiah.

Ezekiel 16:41 burns houses with fire as judgment for spiritual adultery — same punishment for a different covenant violation.

In Zechariah 7:11-14, stubborn refusal to listen brings God's wrath — echoes the ignored warning motif here.

In Isaiah 1:20, rebellion leads to being devoured by the sword — same conditional logic as the fire threat here.