Isaiah 41:16 continues the winnowing metaphor from the previous verse, showing the scattered chaff — same imagery of judgment.

Isaiah 28:28 describes threshing grain—the same imagery used for Israel as 'threshed and winnowed' in 21:10.

1 Kings 22:14 has Micaiah declaring he will speak only what God says — identical commitment to delivering God's message as stated here.

Matthew 3:12 uses John's winnowing fork metaphor for final judgment, directly echoing the threshing/winnowing language here.

Micah 4:13 reverses the image: Zion becomes the thresher rather than the threshed — a transformation from judgment to victory.

Jeremiah 51:33 uses the same threshing floor imagery for Babylon's harvest of judgment, though here Israel is the threshed one.

Micah 4:12 speaks of God gathering nations for threshing—same metaphor of threshing as judgment used for Israel in 21:10.

Ezekiel 3:17-19 appoints Ezekiel a watchman who must warn the wicked—echoing the prophet's duty to faithfully announce what he hears from God.

Habakkuk 3:12 shows God threshing nations in fury — a broader application of the threshing metaphor for divine judgment.

In Acts 20:27, Paul says he declared the whole purpose of God—matching the prophet's announcement of all he heard from God.