Matthew 13:39 identifies angels as reapers at the end of the age, directly paralleling the angels' separating role here.

Matthew 13:41 describes the same event—angels gathering the wicked out of the kingdom—directly parallel.

Matthew 22:10 gathers both bad and good, and the later rejection of the garmentless man parallels the separation of evil.

Matthew 25:19-33 depicts the final judgment separating faithful and unfaithful servants—directly expanding the angels' separation of evil from righteous.

Matthew 3:12 uses the same harvest separation imagery—wheat and chaff—prefiguring the angelic separation.

Matthew 25:32 uses shepherd separating sheep from goats—same concept of separating righteous and wicked at judgment.

Matthew 16:27 speaks of the Son of Man coming with angels to repay each—parallel judgment scene with angels.

Matthew 24:31 describes angels gathering the elect, while here they separate evil from righteous — complementary end-time roles.

2 Thessalonians 1:7-10 describes Jesus with angels inflicting vengeance on the disobedient—the same end-time separation and punishment of the wicked.

Revelation 20:12-15 depicts the final judgment with books opened and the wicked cast into the lake of fire—clear fulfillment of the angels' separating work.

Genesis 19:13 shows angels sent to destroy Sodom—a typological preview of the end-time separation when angels remove the wicked for judgment.

Psalm 1:5 declares the wicked will not stand in the judgment nor be among the righteous—directly echoing the angels' separation of evil from righteous.

Psalm 37:38 says transgressors will be destroyed and their future cut off—the same fate as the wicked separated by angels in the end.

Psalm 119:119 says God discards the wicked like dross—a picture of removal and judgment, parallel to the angels separating evil from the righteous.

Mark 13:27 describes angels gathering the elect — complementing the separation of evil from righteous here, both part of end-time judgment.