Job 18:5 states the wicked's light is put out — directly parallel to the darkness laid up for treasures here, both from Bildad and Zophar's speeches.

Job 18:6 says the lamp in the wicked's tent is put out — nearly identical to the darkness and ruin in the tent described here.

In Job 18:19, Bildad similarly declares the wicked will have no descendants or survivors — reinforcing the total destruction theme.

In Job 15:30, Eliphaz also uses fire and darkness imagery for the wicked's end — reinforcing the same judgment motif.

Job 22:20 similarly says fire consumes the remnant of the wicked — directly paralleling the fire not blown consuming him here.

Jude 1:13 reserves 'blackness of darkness forever' for the ungodly — directly echoing the darkness laid up for the wicked here.

Psalm 21:9 says the Lord will consume the wicked with fire — matching the 'fire not blown' that consumes the wicked here.

Matthew 8:12 describes being cast into outer darkness — a NT parallel to the darkness laid up for the wicked in Job, both depicting divine judgment.

Psalm 109:9-15 echoes the same curse: the wicked's children become orphans and his name cut off — amplifying the fate of the wicked's household.

Proverbs 14:11 contrasts the wicked's house being overthrown with the upright's flourishing — echoing the destruction of the wicked's tabernacle here.

Isaiah 8:22 speaks of distress, darkness, and being driven into thick darkness — the same judgment imagery of darkness reserved for the wicked here.

Isaiah 14:20-22 describes the complete eradication of the wicked's lineage and city — similar to the fate of the wicked's tabernacle here.

Isaiah 30:33 describes Tophet prepared with fire and brimstone — a parallel image of fiery judgment consuming the wicked as here.

Zechariah 5:4 describes a curse consuming the thief's house entirely — similar to the fire consuming the wicked's tabernacle here.

Matthew 3:12 speaks of burning chaff with unquenchable fire — a NT parallel to the fire not blown that consumes the wicked here.