Matthew 4:23 immediately precedes, describing Jesus' healing ministry that caused the fame in v24 — a direct narrative link.

In Matthew 8:6, a centurion's servant is paralyzed — a direct example of the paralytics listed here.

Matthew 17:18 describes Jesus healing a boy with seizures caused by a demon, matching the 'epileptics' and 'demon-possessed' in the summary.

In Matthew 17:15, a specific case of seizures (mentioned here) is brought to Jesus — the boy with seizures and demon possession.

Matthew 15:22 shows Jesus healing a Canaanite woman's daughter from demon possession, a concrete example of the summary.

Matthew 14:1 shows Herod hearing the reports about Jesus — a direct consequence of the news spreading described here.

Matthew 12:22 gives another specific healing of a demon-possessed man who was blind and mute, illustrating the summary.

Matthew 9:35 repeats the same summary of Jesus' teaching, preaching, and healing, reinforcing the scope of His ministry.

In Matthew 9:2-8, Jesus heals a paralytic and forgives sins — another specific instance of the paralytic healings listed here.

In Matthew 8:13, Jesus heals the centurion's paralyzed servant — showing the fulfillment of healing for paralytics mentioned here.

Matthew 9:32 provides a specific case of demon possession causing muteness, one of the categories listed in the summary.

Matthew 14:35 shows the same pattern: people recognize Jesus and bring all their sick to him, replicating the earlier healing fame.

Matthew 15:30 lists the same variety of sick (lame, blind, crippled, mute) brought to Jesus, mirroring the comprehensive healing in 4:24.

In Matthew 8:16, a similar summary of Jesus healing the sick and demon-oppressed — it parallels the same ministry described here.

Matthew 9:31 shows the healed men spreading news of Jesus — a specific instance of the widespread report described here.

Matthew 9:26 records that news of Jesus' healing spread throughout the region — directly mirroring the spread of his fame here.

Luke 4:14 similarly reports Jesus' fame spreading through Galilee after his ministry, echoing the same theme.

Acts 10:38 summarizes Jesus' healing ministry, describing Him as going about healing all oppressed by the devil, echoing the summary.

Luke 8:27-37 parallels Mark's account of the Gerasene demoniac, demonstrating Jesus' authority over demons as summarized.

Luke 5:15 describes the report about Jesus spreading even more as crowds came for healing, continuing the same narrative.

Luke 4:33-35 shows Jesus casting out a demon in the synagogue, a specific example of the healing power summarized.

Mark 5:2-18 recounts Jesus casting out a legion of demons from a man, a detailed instance of the demon-possessed healed.

Mark 1:28 parallels this fame spreading after Jesus healed many, emphasizing the same rapid spread of his reputation.

Luke 4:40 details the same scene: all with various diseases are brought at sunset and Jesus heals them all, a parallel account.

Mark 6:55 describes people running throughout the region to bring the sick on mats, echoing the widespread response to Jesus' healing fame.

Luke 7:17 reports that Jesus' fame spread throughout Judea and beyond, directly parallel to the spreading fame in Syria from 4:24.

John 6:2 states a large crowd followed Jesus because they saw the signs he did on the sick, directly echoing the healing ministry.

Acts 5:16 mirrors Jesus' healing ministry: people from surrounding towns bring the sick and demon-possessed, and all are healed.

John 4:45 shows Galileans welcoming Jesus because they had seen his works, reflecting the reputation that preceded him as in 4:24.

Acts 28:9 shows a similar pattern of healing after a notable miracle, indicating the continuation of Jesus' healing ministry through apostles.