Matthew 15:30 shows crowds bringing the sick (lame, blind, etc.) to Jesus — same gathering of afflicted as at Bethesda.

Matthew 12:10 features a man with a withered hand and the Sabbath controversy — a specific healing parallel to the kinds of ailments at the pool.

Mark 3:1-4 describes a man with a withered hand healed on the Sabbath — a similar healing narrative to the pool's activity, showing Jesus' power over infirmities.

Luke 6:6 also records the man with the withered hand healed on the Sabbath — another synoptic parallel to the infirmities mentioned at Bethesda.

Luke 7:22 lists healings of blind, lame, etc. — the same categories of illness seen among those waiting at Bethesda.

Acts 14:8 describes a lame man from birth healed by Paul — a NT healing that parallels the lame among the crowd at the pool.